Who then is this?

Mark 4:35–41

Evening had come. Jesus said to His disciples, “Let’s go over to the other side.”

Then came the storm. A fierce gale. Waves breaking over the boat. Water filling it.

And Jesus?

He was in the stern, asleep on the cushion.

The disciples woke Him: “Teacher, do You not care that we are perishing?”

Their fear was real. The storm was real. The danger was real.

But fear was beginning to interpret Jesus. His silence became indifference. His apparent inactivity became lack of care.

Fear can do that: Misinterpret.

It can move from interpreting our circumstances to misinterpreting the character of God.

Yet the silence of God should not be interpreted as the indifference of God.

Visibility is not the measure of God’s activity.

Jesus had not left the boat. He had not stopped caring.

He stood and spoke: “Hush, be still!”

The wind died down. A great storm became a great calm.

Jesus did not pray for someone else to still the sea. He spoke—and creation obeyed.

The Psalms declare that the LORD stills the roaring seas. (Psalms 65:7). Hebrews tells us that the Son “upholds all things by the word of His power” (Hebrews 1:3). Colossians tells us that “in Him all things hold together” (Colossians 1:17)

Now the disciples were seeing something of that reality before their eyes.

The One sleeping in their boat was the One creation obeyed.

Jesus then asked:

“Why are you afraid? Do you still have no faith?”

Perhaps our instinct is to hear this simply as: I need more faith.

But Christian faith is not a resource we manufacture, stockpile, and then deploy against fear.

Faith has an object.

Jesus.

The disciples had called Him “Teacher.”

But after the storm became calm, they became more afraid:

“Who then is this, that even the wind and the sea obey Him?”

The storm was not ultimately the climax of the story.

Jesus was.

And perhaps that is where our gaze must remain.

When we cannot understand the storm, look at Jesus.

When His activity is not visible, look at Jesus.

When fear whispers, “Does He care?” look at Jesus.

When we are tempted to measure the strength of our faith, look again at Jesus.

Hebrews says that we do not yet see all things subjected to Him..

“But we do see Him… namely, Jesus.” Hebrews 2:

Faith is not looking at faith.

Faith is looking at Jesus.

The Creator.

The Sustainer.

The One who upholds all things by the word of His power.

The One whom the wind and sea obey.

So perhaps the question is not first:

How strong is my faith?

But:

Who is my faith in?

Look at Jesus.

Listen to Jesus.

Trust Jesus.

O Lord, when the waters are calm and when the storms come,
help me not to sway, doubt, or fear.
Remind me that You are near.
Help me to call upon You,
believing and trusting in You, Jesus.
Amen.


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Who do we say He is?

A searching window into the wonder of being called His own. 

The Jesus, Scripture reveals and the family He calls His own.

People follow, but understanding does not necessarily follow.

“For whoever does the will of God, this is My brother, and sister, and mother.”
Mark 3:35 • Read Mark 3:7–35

Amid the demands

People come from far and wide. Jesus asks for a boat to be ready because of the crush. Later, the crowd leaves no opportunity even for a meal.

Yet amid these demands, Jesus deliberately pursues His purpose. He appoints the Twelve to be with Him and to be sent out.

Being with Him comes before serving Him.

His growing fame does not mean that those around Him understand who He is.

Amid the claims

Many speak about Jesus, but we need to hear Jesus Himself.

The unclean spirits recognise Him, yet remain opposed to Him. His own people think He has lost His senses. The scribes attribute His power to Satan.

Jesus silences the spirits and exposes the false accusation. He teaches what is true, revealing His authority over the enemy.

Our claims must also be tested by Scripture. Calling something “my truth” cannot make it true. Even sincere conviction needs correction by His word.

The question comes home

Paul warns of another Jesus, a different spirit and a different gospel (2 Corinthians 11:3–4). We can retain His name while reshaping His identity.

We may welcome a Jesus who comforts us while resisting His call to repent, forgive or surrender.

Q. Am I yielding to the Jesus Scripture reveals, or shaping a version of Jesus who agrees with me?

The tenderness of kinship

Jesus identifies His family by their response to God’s will. Belonging bears a family likeness, expressed in obedience.

Hebrews 2:10–18 opens the gracious depth of that relationship. He shares our humanity, suffers for us and makes His people holy.

The Jesus who searches our hearts is unashamed to call His people brothers and sisters.

We obey because we belong. His likeness becomes visible as we yield.

Father, thank You for revealing Yourself in Jesus. Forgive me for shaping Him around my preferences. By Your Spirit, open my understanding and make my heart willing. Beautiful Jesus, teach me to receive Your truth, trust Your kindness and obey Your word. Thank You for calling me Your own. Let Your family likeness grow in me. Soli Deo Gloria. Amen.

“They obey because they belong; His likeness becomes visible as they yield.”


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Belonging

Under His Lordship, in His Likeness, in His service, serving others

Before asking what you do for Christ, remember whose you are.

“Paul and Timothy, bond-servants of Christ Jesus…”
Philippians 1:1  Read Philippians 1:1; 2:3–11

Belonging gives identity

Paul begins with whose he is. He belongs to Christ.

The word translated “bond-servants” is douloi, from doulos. It carries the reality of belonging to a master, not simply performing acts of service.

Before usefulness, ministry or recognition, there is this settled reality:

I belong to Christ.

We can become so occupied with what others expect that we measure our lives by their approval. Paul’s opening words bring us back to the One whose we are.

Belonging recognises Lordship

If I belong to Christ, He is Lord. My will, ambitions and direction come beneath His authority.

Is there an area I still treat as my own? A decision I keep beyond His reach? Belonging invites me to yield it to Him.

Belonging shapes likeness

But pause before turning this into another demand upon yourself. Look at the Lord to whom you belong.

“…He emptied Himself by taking the form of a bond-servant…”

Philippians 2:7

His Lord took the form of a bond-servant.

The One who possesses all authority humbled Himself. He took the servant’s place and became obedient to death, even death on a cross.

Paul calls us to have the attitude of Christ Jesus. His humility gives shape to our obedience. We learn what service looks like by looking at Him.

Belonging gives direction

His likeness turns us outward, towards the interests of others. Yet Christ remains Lord of our service.

We do not serve others because they are our lords. We serve others because Jesus is our Lord.

Today, there may be an unnoticed kindness to offer, a preference to surrender or someone to listen to. We serve from belonging, with our eyes on Him.

Look again at Jesus.

See the Lord who took the servant’s place. See His humility, His obedience and His love. Hear His Word, and let His heart shape yours.

Under His Lordship,
in His likeness,
in His service,
serving others.

Lord Jesus, I belong to You. Where am I still holding back? Bring every part of my life under Your Lordship.

Shape me into Your likeness. Free me from serving for recognition. Let my care for others flow from the joy of belonging to You.

Teach me to look at You, follow You and gladly take the servant’s place. You are Lord. Amen.

Jesus grieved

You can be near the things of God while resisting the Lord of them.

“After looking around at them with anger, grieved at their hardness of heart…”
Mark 3:5 • Read Mark 3:1–6

See the Lord of the Sabbath

Before looking at anyone else, look at Jesus. In Mark 2:27–28, He has just declared that the Sabbath was made for man and that He is Lord even of the Sabbath.

Now He enters the synagogue. A man with a withered hand is there. So are people watching for a reason to accuse Him.

Right place. Right Scriptures. Right day. Right commandment. Yet they resist the Lord standing before them.

These gifts are good. The danger is holding them while our hearts refuse the One who gave them.

Looking without beholding

They see an opportunity to accuse.
Jesus sees a man to restore.

He brings the man forward. A person with a real need stands before them, not merely the subject of a religious dispute.

Jesus asks whether the Sabbath is for doing good or harm, saving life or killing. They remain silent.

Their eyes are on Jesus, but their hearts resist Him. We too can study His words while defending ourselves against what He says.

Righteous anger grieves

Jesus is angry at their hardness, and grieved by it. His anger does not spring from wounded pride. He takes no pleasure in their failure.

The suffering man does not move them to mercy. Yet their hardness moves Jesus to grief.

His holiness is not cold. Even His anger reveals the beauty of His heart. Beholding Him should change both what we oppose and how we respond to those who resist Him.

Hardness or yieldedness

Jesus tells the man, “Stretch out your hand.” He responds, and his hand is restored.

The man yields to His word. The watchers hold their position. Jesus restores life; they go out and plot His death.

Their concern for a commandment has become detached from submission to its Lord. The One they resist is the very One who restores.

Outward conformity to God’s command is not necessarily inward submission to God.

But we should not finish by staring at the Pharisees.

Look again at Jesus.

See the Lord of the Sabbath.

See what He sees.
See what moves His heart.
See His desire to restore.
See His righteous anger.
See His grief over hardened hearts.
See His authority.
Hear His word.

And then, standing before Him:

Lord, is my heart yielded to You?

We are here to see Jesus.

To see His glory.
To bring Him glory.
To please Him.
To become a people after His own heart.

And the soul settles when everything returns to its rightful order:

Jesus is Lord.

His Word is heard.
My heart yields.

New Wine in New Wineskins

Receiving the fulfilment God has brought in Jesus

Read: Mark 2:13-28; Luke 5:33-39; Matthew 5:17; Colossians 2:16-17.

Key verse

“I did not come to abolish, but to fulfill.” Matthew 5:17.

Focus: Receiving Jesus as the fulfilment of God’s purpose and allowing all we know and practise to lead us to Him.

Jesus does not change the story God has been telling. He fulfils it. God’s earlier revelation prepared His people to receive the One in whom His promises would find fulfilment.

The old was meant to reach its rightful destination. That destination is Jesus. We honour what God gave by receiving the One to whom it pointed.

In Mark 2, questions about eating with sinners, fasting, and the Sabbath gather around Jesus. The physician has come. The bridegroom’s presence calls for joy. He is Lord even of the Sabbath.

New wine bursts old wineskins: both wine and skins are lost. What Jesus brings cannot simply be contained within established expectations. His arrival calls for a response shaped by who He is.

Is what we know of God leading us to His Son?

Recognising the fulfilment

Colossians 2:16-17 describes food regulations and sacred days as a shadow, with the substance belonging to Christ. The shadow serves its purpose by pointing us to Him.

Luke does not explicitly call the old wine a shadow. Yet this wider biblical movement from preparation to fulfilment helps us understand why Jesus’ coming requires a fresh response.

Do I read Scripture seeking to know Christ more fully? Will I let Him deepen my understanding?

When the familiar feels sufficient

The person accustomed to old wine says, “The old is fine” (Luke 5:39). In this setting, those words can describe reluctance to receive what Jesus brings because the familiar seems sufficient.

We too can become settled in a familiar understanding or pattern of worship, resisting Scripture’s call into a fuller knowledge of Christ.

Newness alone proves nothing. What matters is recognising Jesus and receiving the fulfilment He brings.

Where do I say, “What I already know is enough”? What am I afraid of losing if Christ reshapes my expectations?

We can bring that fear honestly to Him.

Lord, make my heart willing to receive what You reveal.

Receiving His authority

God gave the Sabbath for human good. Jesus declares Himself Lord even of it. The gift must be understood in relation to the Lord who reveals its purpose.

Our practices also need examination. Bible reading, prayer, fasting, and worship should nurture trust in Christ, obedience to His word, and love for people.

Am I satisfied with completing a practice while avoiding the obedience it calls for? Does my understanding of holiness make room for Jesus’ mercy towards sinners?

Receiving Him as fulfilment includes yielding our dearest habits and convictions to Him as Lord.

With the Bridegroom again

Jesus said His disciples would fast when the bridegroom was taken away. Yet our present longing is moving towards joyful reunion.

He looked ahead to drinking with His disciples in His Father’s kingdom (Matthew 26:29). Revelation 19:7-9 pictures the marriage supper of the Lamb. His people will be gathered to Him.

The fasting that expresses our longing for the Bridegroom will have reached its purpose. Longing will give way to the joy of His presence.

This hope sustains us as we follow Him today. The One who fulfils God’s promises will bring us into that joy.

Feasting, not fasting, because the Bridegroom is with us.

A practical response

Choose one familiar belief or spiritual practice. Ask how it helps you know and follow Jesus. Name one response His words call for: showing mercy, surrendering a fixed expectation, or obeying a command you have delayed. Take that step in dependence upon Him.

Father, thank You that Jesus fulfils what You promised. By Your Spirit, open my understanding and make my heart willing. Where familiarity has made me resistant, teach me to trust Your Son. Let my reading, prayer, and worship deepen my fellowship with Him. Help me receive His mercy, yield to His authority, and obey His word. Sustain me with the hope of the coming feast, when longing gives way to the joy of being with Him. Amen.

“The old was meant to reach its rightful destination. The destination is Jesus.”

  • Is what God has already taught me leading me to a fuller knowledge of Jesus?
  • How might the hope of being with the Bridegroom shape my obedience today?

Onam: more than a harvest festival.

I recently received several Onam wishes and wondered how I should respond. Being a Christian and also someone from the state of Kerala I did some research into this festival and share with you my thoughts.

Onam is widely celebrated as Kerala’s harvest and cultural festival, but its traditional meaning goes deeper. Its origins are rooted in the Hindu account of King Mahabali and Vishnu’s Vamana avatar, recorded principally in the Bhagavata Purana and other Puranas. Traditionally, Onam commemorates and symbolically welcomes Mahabali’s annual return to visit his people.

Many Christians may participate without believing this story, viewing Onam simply as a cultural celebration. Yet its religious origin and inherited symbolism should not be overlooked. The biblical concern is not social isolation or rejection of Kerala’s people and culture, but informed discernment about practices connected to other religious beliefs.

Christians should therefore examine each Onam practice honestly and prayerfully, distinguishing neighbourly friendship and cultural hospitality from acts that might communicate identification with a religious narrative they do not believe. The central question is not merely, “Do I believe the story?” but, “What does my participation signify, and does it honour Christ?”

Expressive dissonance

When Our Actions Contradict Our Worship

I recently overheard a Christian who was encouraged by a boxer publicly praising and worshipping Jesus while entering the arena. What troubled me was the dissonance between the worship and the action that followed. In competitive boxing, striking another person is central to the contest, and incapacitating an opponent is an accepted route to victory. This raises a serious moral question about deliberately causing bodily harm, including the possibility of lasting injury.

My point is that public declarations of faith cannot be treated as an endorsement of the activity itself. Praising Jesus does not establish that an action is consistent with His teaching. Hard work, skill and discipline do not settle its morality either. These qualities must serve a worthy purpose. A person’s faith may be sincere, but people can be sincerely wrong. We however need not judge their motives to examine their actions.

Paul’s reference to boxing and running in 1 Corinthians 9:24–27 might appear to provide biblical validation for these sports. Before reaching that conclusion, however, we need to distinguish description from prescription and, more precisely here, illustration from endorsement. What is Paul using the sporting imagery to teach?

The passage emphasises purposeful effort, self-control and discipline. The runner runs towards a goal; the boxer directs his blows rather than striking the air. Paul draws on these images to explain the seriousness with which he pursues his calling. His concern is faithful participation in the gospel and the exercise of self-discipline, lest he himself be disqualified after preaching to others.

The analogy does not require every feature of the sport to receive moral approval. We should carry across the lesson Paul identifies, rather than assume that the illustration endorses the whole activity. His reference to boxing therefore does not settle the ethical question of deliberately injuring an opponent. That question still needs to be examined through the wider teaching of Scripture.

Moving from boxing to a broader principle: our speech cannot justify our actions. Our declarations of faith and our conduct should be congruent, both accountable to the Lord we worship.

Romans 12:1–2 thus becomes the central passage. Offering our bodies as living sacrifices means that worship includes what we physically do. The renewal of our minds calls us to examine even activities that are familiar, admired or rewarded. Romans 6:13 reinforces this by calling us to offer our bodily members to God as instruments of righteousness. James 3:9–10 exposes the inconsistency of blessing God while cursing people made in His likeness.

Our actions should be examined carefully through the two greatest commandments:

  • Love God wholeheartedly: Does this action honour His character and obey His teaching? Am I willing to let His Word correct what I enjoy or defend?
  • Love our neighbour as ourselves: What does this action actually do to another person? Does it respect their dignity and seek their good?

These passages do not explicitly address modern boxing, but they establish the ethical questions that examine our understanding. The thought for the day, applies that examination to ourselves, inviting repentance and renewed obedience in response to God’s mercy.

If we removed the religious words surrounding an action, would the action itself express love for God and our neighbour?

Expressive dissonance is the disharmony between the faith we express and the actions we practise: our conduct contradicts the worship we offer.

In Such a Way

Guarding our hearts from self exaltation

Read: 2 Corinthians 12:7-10; Matthew 5:16; Matthew 6:1-6; Hebrews 12:1-2.

Key verse 2 Corinthians 12:7.

“to keep me from exalting myself”

Focus: Eyes fixed on Jesus; glory resting with the Father.

Self can occupy the centre even in spiritual things. Paul’s revelations came from God, yet could feed self-exaltation. His thorn tormented him but also protected him. Gifts, service, knowledge, and apparent humility can become reasons to seek admiration.

Christ’s sufficient grace sustained Paul. He delighted in weaknesses, insults, distresses, persecutions, and difficulties for Christ because Christ’s power rested upon him. God’s power finds its full expression in our weakness.

Everything has been received

God is the source; praise tests whether we believe it. Everything is received (1 Corinthians 4:7); praise tests the heart (Proverbs 27:21). Appreciation may be received thankfully. Self-exaltation keeps the credit and feeds upon it.

Herod withheld God’s glory (Acts 12:21-23). God opposes the proud and gives grace to the humble (James 4:6). His holiness calls for reverence (Hebrews 12:29).

The desires beneath our service

Entitlement expects special treatment; the hunger for validation demands approval; the desire for visibility asks whether anyone noticed. Being overlooked also searches our hearts. Hurt is not always pride, but resentment may reveal a demand for recognition.

The desires of flesh and eyes, and the pride of life, draw us towards ourselves (1 John 2:16-17). We neglect others or struggle when they are honoured. Who occupies the centre?

In such a way

Jesus calls us to shine in such a way that others glorify our Father (Matthew 5:16). Matthew 6:1-6 searches our desire to be noticed and reminds us that the Father sees in secret.

Visibility can serve the Father’s glory, or it can serve our appetite for recognition. Can someone encounter His goodness through my service without needing to remember my name?

Our eyes fixed on Jesus

Christ’s humility shapes our concern for others (Philippians 2:3-11). We entrust our lifting up to God (1 Peter 5:6). Love and unity complete Paul’s joy; trials can produce maturity (Philippians 2:2; James 1:2-4).

John’s joy is fulfilled as Christ increases and he decreases (John 3:27-30). Hebrews 12:1-2 fixes our gaze on Jesus. Our eyes fixed on Jesus. Our lives pointing to Him. The glory belonging to the Father.

A practical response

Bring a moment of praise or being overlooked before the Father. Receive His correction and comfort. Serve someone with their good in view, thanking Him for His grace.

Father, thank You for Your Word. Forgive my hunger for recognition and resentment when it is absent. Show me where I need comfort and where I need repentance. Everything comes from You. Sustain me in weakness. Keep my eyes fixed on Jesus. Let my light shine in such a way that others glorify You. Amen.

Visibility can serve the Father’s glory, or it can serve our appetite for recognition.

Food for thought

  • Am I making Christ known, or using His gifts to make myself important?
  • Whose approval am I seeking? Where do I want the glory to rest?

Desert places

Affections, Appetites & Attention

Read: Deuteronomy 8:2-3; Matthew 4:1-11; Philippians 2:12-13; Hebrews 12:1-2.

Key verse

“for it is God who is at work in you, both to desire and to work for His good pleasure.” Philippians 2:13.

Focus: God exposing and refining our affections, appetites, and attention, deepening our desire for Him and keeping our eyes fixed on Jesus.

God created us for Himself. Only He can truly satisfy the deepest hunger of our hearts. We thankfully recognise, receive, and enjoy His gifts, while our love and our gaze remain centred on the Giver.

Yet other loves and desires compete for our hearts. They occupy our thoughts, claim our time, engage our will, and attract our investments. The desert places can bring these hidden loyalties into view.

The wilderness is an uncomfortable place. It can be lonely and fearful, dry, hot, and exhausting. The ground is hard to travel. Food and water become pressing concerns, and we long for shelter, sustenance, and assurance that we will make it through. There are seasons in our lives that feel like this. Familiar comforts seem far away, and the way ahead is uncertain.

Israel knew the wilderness. In Deuteronomy 8:2-3, Moses reminds the people that God led them there to humble and test them, revealing what was in their hearts. He allowed them to hunger, and He fed them with manna. They were learning that their lives depended upon Him and His word.

The wilderness has a place in God’s work of shaping His people. Here our affections, appetites, and attention can be tested, refined, and transformed as He works within us.

Affections: What am I treasuring?

Our affections concern what we hold dear. Jesus connects our treasure with our heart (Matthew 6:19-21). The desert can expose what we have come to depend upon for security, worth, or peace.

What happens within me when approval is absent, plans are interrupted, or a familiar comfort is unavailable? What am I holding so tightly that I struggle to entrust it to God?

We bring these discoveries before our Father. We receive His gifts with thanksgiving, keeping our hearts centred on Him. Even in their absence, He remains worthy of our love.

Appetites: Lord, give me a desire for You.

The desires of the world compete with our desire for Him. There is a tussle within us. We can recognise Christ’s goodness and still feel the pull of what promises immediate satisfaction or relief.

The desert exposes those appetites. What do I reach for when I am unsettled? What do I crave when I am weary or afraid?

Even our desire for God depends upon His gracious work. Philippians 2:13 places both the desire and the work in His hands.

He works at the root of our wanting and enables the obedience that follows. We respond to Him, depending upon His work within us.

Our prayer begins here: Lord, give me a desire for You.

That inward work bears fruit in the choices we make and the actions we take. Both the desire and the work depend upon Him.

Attention: What does my life reveal?

Our affections and appetites become visible in what occupies our attention. What we love and desire draws our passion, engages our will, and receives our time and resources.

My timesheet and my bank statement can become searching witnesses. Where am I investing my time? What receives my money, energy, and planning? Where do my thoughts continually return? These patterns offer evidence of what I treasure and what I crave.

We bring that evidence into prayer. Work, family responsibilities, and service can themselves express love for Christ. The question reaches into the heart of these activities: Who am I seeking to please? What am I pursuing in the way I spend myself?

Fixing my eyes on Jesus reaches into these ordinary decisions. Love for Him finds practical expression in how I live.

Our eyes upon Jesus

Jesus Himself entered the wilderness before His public ministry. Led by the Spirit, He fasted and faced temptation (Matthew 4:1-11). He had no disordered affections to purify. In hunger and testing, He remained faithful to His Father.

Hebrews 12:1-2 calls us to run with endurance, fixing our eyes on Jesus, who endured the cross and is seated at God’s right hand. He is the One upon whom our faith depends.

The desert may still be hard. We may not understand the purpose of a particular season. Yet we can ask our Father to sustain us and use even this place to make us more like His Son. The hardship itself has no power to transform us; God works through His Word and Spirit as we respond in dependence and obedience.

Here our prayer finds its resting place: Lord, draw my affections towards You, give me a desire for You, and keep my attention upon Jesus.

Our eyes upon Him. Fixed, not wandering.

A practical response

Prayerfully review how you have spent your time, attention, and resources this week. Name one desire or attachment that this reveals. Bring it to the Father, asking Him to give you a desire for Him and to enable one practical step of obedience today.

Thank You, Lord, for the wisdom in Your Word. Thank You, Holy Spirit, for opening my understanding and helping me to fix my eyes on Jesus. You know the loneliness, the struggle, and the weariness of this place. Sustain me here. Reorder my affections, give me a desire for You, and work within me both to desire and to do what pleases You. Make me more like Jesus. Keep my eyes upon Jesus, fixed, not wandering. Amen.

Our eyes upon Jesus. Fixed, not wandering.

Food for thought

  • What is this season revealing about what I love, what I desire, and where I invest myself?
  • Where do I need God to work within me, both to desire and to do what pleases Him?

Who is the one true God?

Creation had a beginning. God did not. Before the created order came into being, God already was (Genesis 1:1; Psalm 90:2).

God did not create from need. He is complete, gives life to everything and never changes. He has never lacked anything (Acts 17:24–25; Malachi 3:6; James 1:17).

Scripture also declares:

God is love.

If God is complete and unchanging, He did not become loving when He created us. God has always loved.

So whom did He love before creation?

Jesus answers:

“You loved Me before the foundation of the world.”
—John 17:24

The Father eternally loved the Son. The Son did not begin with creation: the Word was with God, was God, and everything created came into being through Him (John 1:1–3).

The Holy Spirit was not a later addition. He was present at creation, is called the eternal Spirit, and knows the depths of God. Created beings know God only through what He reveals; the Spirit knows those depths and reveals them to us (Genesis 1:2; Hebrews 9:14; 1 Corinthians 2:10–12).

The logic leads us to ask, but Scripture supplies the revelation:

Father, Son and Holy Spirit.
Three Persons. One divine Being. One God.

Jesus names all three under one divine name in Matthew 28:19.

God did not become triune. The eternally triune God progressively revealed who He has always been.

The Father is revealed through the Son. The Spirit opens our eyes to receive the Son. In Jesus, we see the Father.

The logic leads us to ask.
Scripture supplies the revelation.
The Spirit opens our eyes.
The Son makes the Father known.

Amen