In Such a Way

Guarding our hearts from self exaltation

Read: 2 Corinthians 12:7-10; Matthew 5:16; Matthew 6:1-6; Hebrews 12:1-2.

Key verse 2 Corinthians 12:7.

“to keep me from exalting myself”

Focus: Eyes fixed on Jesus; glory resting with the Father.

Self can occupy the centre even in spiritual things. Paul’s revelations came from God, yet could feed self-exaltation. His thorn tormented him but also protected him. Gifts, service, knowledge, and apparent humility can become reasons to seek admiration.

Christ’s sufficient grace sustained Paul. He delighted in weaknesses, insults, distresses, persecutions, and difficulties for Christ because Christ’s power rested upon him. God’s power finds its full expression in our weakness.

Everything has been received

God is the source; praise tests whether we believe it. Everything is received (1 Corinthians 4:7); praise tests the heart (Proverbs 27:21). Appreciation may be received thankfully. Self-exaltation keeps the credit and feeds upon it.

Herod withheld God’s glory (Acts 12:21-23). God opposes the proud and gives grace to the humble (James 4:6). His holiness calls for reverence (Hebrews 12:29).

The desires beneath our service

Entitlement expects special treatment; the hunger for validation demands approval; the desire for visibility asks whether anyone noticed. Being overlooked also searches our hearts. Hurt is not always pride, but resentment may reveal a demand for recognition.

The desires of flesh and eyes, and the pride of life, draw us towards ourselves (1 John 2:16-17). We neglect others or struggle when they are honoured. Who occupies the centre?

In such a way

Jesus calls us to shine in such a way that others glorify our Father (Matthew 5:16). Matthew 6:1-6 searches our desire to be noticed and reminds us that the Father sees in secret.

Visibility can serve the Father’s glory, or it can serve our appetite for recognition. Can someone encounter His goodness through my service without needing to remember my name?

Our eyes fixed on Jesus

Christ’s humility shapes our concern for others (Philippians 2:3-11). We entrust our lifting up to God (1 Peter 5:6). Love and unity complete Paul’s joy; trials can produce maturity (Philippians 2:2; James 1:2-4).

John’s joy is fulfilled as Christ increases and he decreases (John 3:27-30). Hebrews 12:1-2 fixes our gaze on Jesus. Our eyes fixed on Jesus. Our lives pointing to Him. The glory belonging to the Father.

A practical response

Bring a moment of praise or being overlooked before the Father. Receive His correction and comfort. Serve someone with their good in view, thanking Him for His grace.

Father, thank You for Your Word. Forgive my hunger for recognition and resentment when it is absent. Show me where I need comfort and where I need repentance. Everything comes from You. Sustain me in weakness. Keep my eyes fixed on Jesus. Let my light shine in such a way that others glorify You. Amen.

Visibility can serve the Father’s glory, or it can serve our appetite for recognition.

Food for thought

  • Am I making Christ known, or using His gifts to make myself important?
  • Whose approval am I seeking? Where do I want the glory to rest?

Desert places

Affections, Appetites & Attention

Read: Deuteronomy 8:2-3; Matthew 4:1-11; Philippians 2:12-13; Hebrews 12:1-2.

Key verse

“for it is God who is at work in you, both to desire and to work for His good pleasure.” Philippians 2:13.

Focus: God exposing and refining our affections, appetites, and attention, deepening our desire for Him and keeping our eyes fixed on Jesus.

God created us for Himself. Only He can truly satisfy the deepest hunger of our hearts. We thankfully recognise, receive, and enjoy His gifts, while our love and our gaze remain centred on the Giver.

Yet other loves and desires compete for our hearts. They occupy our thoughts, claim our time, engage our will, and attract our investments. The desert places can bring these hidden loyalties into view.

The wilderness is an uncomfortable place. It can be lonely and fearful, dry, hot, and exhausting. The ground is hard to travel. Food and water become pressing concerns, and we long for shelter, sustenance, and assurance that we will make it through. There are seasons in our lives that feel like this. Familiar comforts seem far away, and the way ahead is uncertain.

Israel knew the wilderness. In Deuteronomy 8:2-3, Moses reminds the people that God led them there to humble and test them, revealing what was in their hearts. He allowed them to hunger, and He fed them with manna. They were learning that their lives depended upon Him and His word.

The wilderness has a place in God’s work of shaping His people. Here our affections, appetites, and attention can be tested, refined, and transformed as He works within us.

Affections: What am I treasuring?

Our affections concern what we hold dear. Jesus connects our treasure with our heart (Matthew 6:19-21). The desert can expose what we have come to depend upon for security, worth, or peace.

What happens within me when approval is absent, plans are interrupted, or a familiar comfort is unavailable? What am I holding so tightly that I struggle to entrust it to God?

We bring these discoveries before our Father. We receive His gifts with thanksgiving, keeping our hearts centred on Him. Even in their absence, He remains worthy of our love.

Appetites: Lord, give me a desire for You.

The desires of the world compete with our desire for Him. There is a tussle within us. We can recognise Christ’s goodness and still feel the pull of what promises immediate satisfaction or relief.

The desert exposes those appetites. What do I reach for when I am unsettled? What do I crave when I am weary or afraid?

Even our desire for God depends upon His gracious work. Philippians 2:13 places both the desire and the work in His hands.

He works at the root of our wanting and enables the obedience that follows. We respond to Him, depending upon His work within us.

Our prayer begins here: Lord, give me a desire for You.

That inward work bears fruit in the choices we make and the actions we take. Both the desire and the work depend upon Him.

Attention: What does my life reveal?

Our affections and appetites become visible in what occupies our attention. What we love and desire draws our passion, engages our will, and receives our time and resources.

My timesheet and my bank statement can become searching witnesses. Where am I investing my time? What receives my money, energy, and planning? Where do my thoughts continually return? These patterns offer evidence of what I treasure and what I crave.

We bring that evidence into prayer. Work, family responsibilities, and service can themselves express love for Christ. The question reaches into the heart of these activities: Who am I seeking to please? What am I pursuing in the way I spend myself?

Fixing my eyes on Jesus reaches into these ordinary decisions. Love for Him finds practical expression in how I live.

Our eyes upon Jesus

Jesus Himself entered the wilderness before His public ministry. Led by the Spirit, He fasted and faced temptation (Matthew 4:1-11). He had no disordered affections to purify. In hunger and testing, He remained faithful to His Father.

Hebrews 12:1-2 calls us to run with endurance, fixing our eyes on Jesus, who endured the cross and is seated at God’s right hand. He is the One upon whom our faith depends.

The desert may still be hard. We may not understand the purpose of a particular season. Yet we can ask our Father to sustain us and use even this place to make us more like His Son. The hardship itself has no power to transform us; God works through His Word and Spirit as we respond in dependence and obedience.

Here our prayer finds its resting place: Lord, draw my affections towards You, give me a desire for You, and keep my attention upon Jesus.

Our eyes upon Him. Fixed, not wandering.

A practical response

Prayerfully review how you have spent your time, attention, and resources this week. Name one desire or attachment that this reveals. Bring it to the Father, asking Him to give you a desire for Him and to enable one practical step of obedience today.

Thank You, Lord, for the wisdom in Your Word. Thank You, Holy Spirit, for opening my understanding and helping me to fix my eyes on Jesus. You know the loneliness, the struggle, and the weariness of this place. Sustain me here. Reorder my affections, give me a desire for You, and work within me both to desire and to do what pleases You. Make me more like Jesus. Keep my eyes upon Jesus, fixed, not wandering. Amen.

Our eyes upon Jesus. Fixed, not wandering.

Food for thought

  • What is this season revealing about what I love, what I desire, and where I invest myself?
  • Where do I need God to work within me, both to desire and to do what pleases Him?

Another Jesus?

An Undivided Heart for Christ

Read: 2 Corinthians 11:1–4; Genesis 3:1–6; 2 Corinthians 10:3–5

Key verse

“I am afraid, however, that just as Eve was deceived by the serpent’s cunning, your minds may be led astray from the simplicity that is in Christ.”
2 Corinthians 11:3, MSB

Pruning focus: Surrendering ideas and desires that distort our understanding of Christ and divide our devotion to Him.

God has graciously made Himself known. Through His Word, He reveals His character, His purposes, and His Son. What a precious gift: we may know the One who made us and loves us.

Yet from the garden onward, another voice has challenged what God has revealed.

God had given Adam a clear command. The serpent questioned it, denied its consequence, and suggested that God was withholding something desirable. Eve saw that the tree was desirable for gaining wisdom. A competing word became credible, and disobedience became attractive.

The temptation offered wisdom while leading away from the God who gives it.

Paul draws directly on this account when he expresses his fear for the Corinthians. He has promised them to one husband and longs to present them as a pure virgin to Christ. His concern is deeply personal. They belong to Christ, and their devotion to Him is endangered.

Here, simplicity carries the sense of sincerity and singleness of heart. The marriage picture brings purity into view: love that is faithful, undivided, and free from rival allegiance.

Then Paul names the danger. Someone comes preaching another Jesus. The church receives a different spirit or accepts a different gospel. They accommodate it readily.

The name of Jesus is still being spoken, but the message no longer faithfully represents the One whom the apostles proclaimed.

This is what makes deception so searching. It can sound familiar. It can retain Christian vocabulary while changing what those words mean. It may appeal to desires we have never brought honestly before God.

We may welcome a message because it promises the success we crave, excuses a sin we cherish, or leaves our pride undisturbed. Gradually, our preferences begin to shape the Jesus we are willing to receive.

Paul’s warning invites us to examine what we are accommodating.

What captures our attention? What feeds our appetites? What directs our affections? As an influence is welcomed, it can shape our thinking, speech, and conduct. We need the Holy Spirit’s discernment to test what we hear against the Christ revealed in Scripture.

This calls for humble examination. Paul’s concern reaches beyond identifying error elsewhere. It asks whether our own minds are being drawn away from faithful devotion.

In the preceding chapter, he speaks of demolishing arguments and every lofty claim raised against the knowledge of God, taking every thought captive to obey Christ. Our ideas, however persuasive or comforting, must submit to what God has made known.

The Father’s pruning may reach here. He may expose an understanding we have defended because it serves our desires. He may uncover an affection that has become a rival, or a teaching we have accepted without examining it.

We can yield to His searching work because He loves us. His correction calls us back to truth, communion, and fruitful obedience.

The Christ revealed in Scripture is glorious: the eternal Son who became flesh, gave Himself for our sins, rose from the dead, and reigns as Lord. We receive salvation by His grace. We can trust Him when His words challenge us, and depend on His Spirit as we learn to obey.

As we abide in Him and His words abide in us, our understanding and affections are renewed.

God has revealed Himself so that we may know Him. Let that gracious gift lead us into gratitude, faithful devotion, and worship.

Read 2 Corinthians 11:1–4 slowly. Ask the Lord to show you one idea, teaching, or desire you have welcomed that needs examination in the light of Scripture.

Bring it honestly before Him. Receive His correction, and take one concrete step of obedience to the truth He has made known.

Father, thank You for graciously revealing Yourself through Your Word and Your Son. Forgive me for welcoming ideas that serve my desires while drawing me away from Your truth. By Your Spirit, expose what distorts my understanding of Jesus. Prune away rival affections and renew my mind. Keep my devotion sincere and undivided. Let knowing You deepen my trust, obedience, and worship. You are glorious, and I thank You for making Yourself known. In Jesus’ name, amen.

A heart devoted to Christ allows His Word to correct even its cherished ideas.

  • Am I allowing Scripture to shape my understanding of Jesus, or allowing my desires to reshape Him?
  • What have I become willing to accommodate that competes with wholehearted devotion to Christ?

Cancelled?

Proverbs 1:7 (NASB 2020)
The fear of the LORD is the beginning of knowledge;
Fools despise wisdom and instruction.

That second half of Proverbs 1:7 seems to have helped me see a painful situation more clearly: wisdom and instruction will not always be welcomed, even by someone close to us. When they are resisted, we do not have to receive that response as a verdict on our worth. We often do, at least I do. This morning the Lord helped me see deeper.

Disappointment and hurt are understandable. The invitation is not necessarily “I must not feel these things,” but “I do not have to let these things govern my response.”

I often focus on the fear of the Lord as the beginning of knowledge, but today its second half spoke into a difficult situation: fools despise wisdom and instruction.

I should not be surprised when wisdom is resisted but am I responding in the fear of the Lord, or out of wounded pride?

I can acknowledge the hurt without allowing it to harden into bitterness. I do not need to force a response, win an argument, or treat another person’s resistance as a measure of my value. I can be patient, entrust them to the Lord, and seek His wisdom about when to speak, when to remain quiet, and what boundaries are needed.

Yet this verse also calls me to examine my own heart. Am I willing to receive correction? The verse is not simply a statement about their response. It is a summons for mine too : fear the Lord, remain teachable, and trust Him with what I cannot change.

Lord, help me recognise folly without becoming contemptuous, receive correction without becoming defensive, and respond to hurt with the patience and wisdom of Christ. Amen.

When wisdom is rejected, let the fear of the Lord shape your response.

Walking in the Light

A devotional on 1 John 1:5–10

The foundation

“God is light, and in Him is no darkness at all.” — 1 John 1:5

John begins with who God is. God does not merely possess light; God is light. He is completely holy, true, and good. There is no deceit, moral darkness, or hidden evil in him.

Because God is light, fellowship with him must affect how we live. John therefore gives us five “if” statements. Each one invites us to examine whether our words and our way of life agree.

The five “ifs”

IFRealityConsequence
If we claim to have fellowship with God while walking in darkness (v.6)Our conduct contradicts our claim.We lie and do not practice the truth.
If we walk in the light, as God is in the light (v.7)We live openly before God and allow His truth to shape us.We enjoy fellowship, and Jesus’ blood cleanses us from all sin.
If we claim to have no sin (v.8)We deny our present sinful condition.We deceive ourselves, and the truth is not in us.
If we confess our sins (v.9)We agree with God about our sin instead of hiding or excusing it.God faithfully and justly forgives and cleanses us.
If we claim that we have not sinned (v.10)We reject God’s testimony about our guilt and need.We make God out to be a liar, and his word is not in us.

Walking in the light does not mean being perfect

It would be easy to read this passage and conclude that walking in the light means never stumbling or sinning. But John immediately warns us against claiming to be without sin.

A person walking in darkness hides, excuses, or denies sin. A person walking in the light brings sin before God, calls it what God calls it, and trusts Christ for cleansing. The difference is not that one person needs grace while the other does not. The difference is that one hides from grace while the other steps into it.

Light exposes what is wrong, but its purpose is not merely to shame us. God’s light leads us to the cleansing that is found in Jesus.

Two responses to sin

False response to sinTrue response to sin
Claiming fellowship while continuing comfortably in darknessWalking openly before God
Hiding or excusing sinAllowing God’s light to expose it
Claiming to have no sinful natureAcknowledging our continuing need for grace
Claiming never to have sinnedConfessing our particular sins
Depending on appearancesDepending on Christ’s cleansing
Results in deception and broken fellowshipResults in forgiveness, cleansing, and restored fellowship

The danger of spiritual claims

Three times John speaks about what “we say.” We may say that we know God, that we have no sin, or that we have not sinned. But our words do not determine spiritual reality.

John asks us to look beyond our claims:

  • Does my conduct agree with my confession?
  • Am I willing to let God’s truth examine me?
  • Do I admit my sin, or do I instinctively defend myself?
  • Am I living openly before God and other believers?

Christian faith is more than saying the right things. It is living truthfully in the presence of God.

The promise of confession

“If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” — 1 John 1:9

God’s response rests on his character:

  • He is faithful: He keeps His promise to forgive.
  • He is just: Christ has dealt with the guilt of our sin.
  • He forgives: our guilt is removed.
  • He cleanses: He works against sin’s pollution and power in us.

We do not confess to persuade a reluctant God to be merciful. We confess because God has already provided cleansing through Jesus Christ.

Fellowship in the light

Walking in the light also produces “fellowship with one another.” When we hide from God, we often hide from people as well. We protect an image, fear being known, and keep others at a distance.

Grace gives us the freedom to be honest. We no longer need to pretend that we have no struggles. Christian fellowship grows when believers can say, “I need Christ’s mercy too.”

This does not mean sharing everything with everyone. It means abandoning hypocrisy and developing relationships marked by truth, humility, forgiveness, and grace.

Questions for reflection

  1. Is there an area of my life that I am trying to keep out of God’s light?
  2. Am I excusing, minimizing, or blaming someone else for a particular sin?
  3. Do my daily choices support my claim to have fellowship with God?
  4. When God exposes sin, do I hide in shame or come to Christ for cleansing?
  5. Is pride preventing me from being honest with another trustworthy believer?
  6. What would one practical step of “walking in the light” look like today?

A practice for today

Take a few quiet moments with God.

  1. Ask the Holy Spirit to search your heart.
  2. Name specifically whatever He brings to your attention.
  3. Accept responsibility without defending or excusing yourself.
  4. Thank God that forgiveness rests on Christ’s work, not your worthiness.
  5. Ask for strength to make any necessary change, apology, or restitution.
  6. Walk forward in the freedom of being fully known and deeply loved.

Father, you are light, and there is no darkness in you. Shine your light into every part of my heart. Show me where my actions do not agree with my words and where I have hidden, excused, or denied my sin.

Give me the humility to confess honestly and the faith to receive the forgiveness you have provided through Jesus. Thank you that you are faithful and just to forgive me and to cleanse me from all unrighteousness.

Help me to walk openly before you today. May my life be shaped by your truth, my relationships be marked by genuine fellowship, and my confidence rest in the cleansing blood of Jesus. Amen.

To see Jesus – 2 [Keep seeing Jesus]

Everything else is consequence.

Reflection 1 begins with the prayer: “Sir, we wish to see Jesus.”

Reflection 2 is the Lord’s gracious answer: “Keep seeing Jesus.”

The first is the cry of the disciple. The second is the pathway of the disciple.

And I have a feeling that every reflection that follows can simply be another facet of that one lifelong invitation.

Keep Seeing Jesus.

Until ‘that Day.’

“…so that He Himself will come to have first place in everything.”
Colossians 1:18 (NASB2020)

As I have lingered over Christ in the Scriptures, I have come to realise something very simple.

The Christian life is not first about trying to change myself.

It is about keeping my eyes on Jesus.

The more clearly I see Him,

the more clearly I see everything else.

When Christ is seen in His true glory,

He naturally has first place.

Then everything else begins to find its rightful place.

My perception changes.

His rightful position is established in my heart.

My posture becomes one of worship, humility, trust, and obedience.

My priorities are quietly reordered.

Not because I forced them into place,

but because Christ has taken His rightful place.

He simplifies without diminishing | He distils without reducing | Until what remains is the Person Himself.

Then I realised something that brought great peace to my heart:

Keep seeing Jesus. Everything else is consequence.

Lord Jesus, Keep my eyes upon You.

Guard me from becoming occupied with everything except You.

May I continue to see You more clearly through Your Word.

As I behold You, continue to transform me.

May You have first place in everything.

May all else find its rightful place beneath Your lordship.

May I see You more clearly, love You more dearly, and walk with You more closely, until that Day

when faith becomes sight, and I see You face to face.

Amen.

To See Jesus – 1

"Sir, we wish to see Jesus."
(John 12:21, NASB2020)

Notice how Jesus answers their request.

The Greeks ask to see Him, and Jesus immediately speaks of His hour:

“The hour has come for the Son of Man to be glorified.” (John 12:23)

Then He says:

“Truly, truly I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.” (John 12:24)

John is showing us that to truly see Jesus is to behold Him in the glory of His cross.

This is where we see the fullness of who He is.

Here we behold the weight of His holiness, His justice, His mercy, His love, His humility, His obedience, His grace, and His worth(glory, weight).

These simple words have become the cry of my own heart.

Then Paul’s words in Colossians came alive to me:

“…so that He Himself will come to have first place in everything.”
(Colossians 1:18, NASB2020)

Older translations say,

“…that in all things He might have the pre-eminence.”

As I have reflected on these Scriptures, I have realized that when I truly see Jesus, everything else begins to find its rightful place.

Seeing Jesus clears my perception.

His rightful position is established in my heart.

My posture becomes one of worship, humility, trust, surrender, and obedience.

He Himself reorders my priorities until everything finds its rightful place beneath His lordship.

Christ does not become pre-eminent because I see Him.

He is pre-eminent.

But when I behold Him more clearly, my life begins to reflect that reality.

So may this become the daily prayer of each one of us.

perception, position, posture and priorities 

Lord Jesus, We wish to see You.

Help us to see You more clearly.

Help us to see Your Word more clearly.

May seeing You transform our perception.

Establish Your rightful position within our hearts.

Shape our posture in worship, humility, trust, surrender, and obedience.

Reorder our priorities until everything finds their rightful place beneath Your lordship.

May they see You more clearly, love You more dearly, and walk with You more closely. May You have first place in everything.

For You alone are worthy.

Amen. 

Keep seeing Jesus is the next blog – go here.

Beatitudes – Those who mourn.E2

For the podcast please go to the Spotify channel.

Welcome to the second episode in our series on the Beatitudes. If you haven’t listened to Episode 1 yet, I strongly encourage you to go back and start there.
As a quick reminder: Episode 1 was about the condition, being “poor in spirit”. Today, Episode 2 is about the contrition -mourning. And just to spark your interest, Episode 3 will be about control. There’s a beautiful, natural progression: from condition, to contrition, to control. The Beatitudes are widely regarded as the most profound discourse ever delivered — spoken by Jesus of Nazareth Himself.

Matthew 5:4 tells us:
“Blessed are those who mourn, for they will be comforted.”

Mourning is a state of deep grief. It’s the pain we feel when something valuable has been taken from us.
Being blessed is far deeper than simply being happy. The different states Jesus describes in the Beatitudes are all designed to lead us into true, lasting happiness in God’s kingdom. At first glance, mourning and blessing seem completely at odds — a clear dissonance. But remember what we learned in the last episode: the Kingdom of God is an upside-down kingdom. Its values are radically different from the ways of this world.
This second blessing flows naturally from the first — the poor in spirit. In this episode, we’ll examine mourning in light of the whole counsel of God.
It’s important to understand that not everyone who mourns will be comforted. The promise belongs to the saved — the citizens of God’s kingdom. Those are the ones who will ultimately have the last laugh.
Listen closely: the mourning and weeping we experience now is time-limited. It is not forever. Jesus makes this clear. Let me paint a helpful picture.
Imagine your entire life — whether 70, 80, or even 90 years — placed against the backdrop of eternity.
That lifetime becomes an almost invisible dot on the timeline. Our season of mourning is confined to this short life.
But for those who trust in Jesus, it is exchanged for an eternity with Him. There will be no more weeping with Him!
Luke 6:21 echoes this theme: “Blessed are you who weep now, for you will laugh.”
The Greek word for “mourn” is pentheo. It means to lament, to mourn, to weep, to feel guilt, or to be deeply sad. Mourning doesn’t always require tears. It can be an inward state of the heart, even completely oblivious to people around.
Now, let’s look at five important contexts where the Bible talks about mourning:

First, mourning over our own sin — displeasing God through our wrongdoing. Genuine spiritual mourning is the work of the Holy Spirit. It’s pure grace and not of anything from us, for we do not have the capacity to turn of our own, to God. True mourning however produces repentance — a change of mind and heart, a hatred for sin, and a turning away from it. As 1 John 3, 9 says, no one born of God makes a practice of sin. Godly sorrow leads to repentance, and believers continue in the posture of repentance daily. Do not, mistake this, the practice of sin is a lifestyle, in sin and calls to question, if we were ever saved in the first place. Repentance is a turning away from sin. The understanding here is of vital importance.

Second, mourning on behalf of others — their sin, rebellion, or folly. Jesus Himself wept over Jerusalem:
“Jerusalem, Jerusalem… how often I have longed, to gather your children together… but you were not willing.”
We also see this in Ezra 10 where he mourns for the unfaithfulness of the people. Another example is Paul’s deep anguish for his countrymen. In Romans 9,2 and 3, Paul goes to the extent of wishing, that they would be saved even if it meant a risk to his own position in Christ. Proverbs 24, 11 and 12 challenges us powerfully to rescue those heading toward death. This passage left a lasting mark on me, and changed my heart and thinking.

Third, mourning the loss of loved ones, belongings, or what once stood strong. The Bible records set times of mourning for figures like Jacob, Samuel, and Moses. Yet for believers, we do not grieve like the world. We have eternal hope. As 1 Thessalonians 4, 13 to 18 reminds us, death is not the end for those in Christ. However the greatest joy will be beholding our Saviour face to face.
Fourth, and this is especially moving — our Lord Himself wept at the tomb of Lazarus, in John 11:35. The Greek word used in verse 33 and 38 shows He was deeply moved and agitated. Death is His enemy and this stirred emotions of grief and anger. Death was never God’s design for His beloved creation.
Fifthly, we mourn and even fast for the ones dear to us but spiritually lost. Many mourn for their children. Jesus points this out in Luke 23, 28. Friend, God sees our mourning and He graciously answers in His time.

Why does mourning hold such great value in God’s kingdom? Well, these are kingdom values.
For a start, a contrite, mourning heart is an acceptable, sacrifice, to God seen in Psalm 51, 17.
Secondly, mourning sets the stage for restoration of fellowship. Mourning leads to confession and repentance. God then forgives, restores joy, and fellowship. He longs for this. James 4,8 and 9 along with John 16,20 confirm this understanding.
Thirdly, our relationship with God, cannot grow, without it. James 4, 8 and 9 urges us: “Draw near to God… Be wretched and mourn and weep. Let your laughter turn to mourning and your joy to gloom.”
Intimacy exposes more of our fallen nature. Closer to Him, brighter the light and more of our dark corners illuminated, that need cleansing. Holiness is being worked out, conforming to the image of Jesus and not to the world. This is how we get set apart, exclusively, for Him.
Fourthly, when we mourn, in loss and suffering, the God of all comfort Himself, brings peace, assurance and hope shown in 2 Corinthians 1, 3 to 5. We can now pass this on! With this comfort we have received, we are blessed. But don’t miss this, we become a blessing, for others, because we can now comfort others with the same comfort we have received from the Lord. Remember we can give because we have received. This is how God’s kingdom operates for now, until every tear is wiped away eventually.

And now, the beautiful promise: Our mourning is temporary. It gives way to joy, comfort, and laughter.
Jeremiah 31,13 declares:
“I will turn their mourning into joy; I will comfort them, and give them gladness for sorrow.”
Revelation 21,4 promises:
“He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.”

Friend, don’t lose the scriptural perspective, your position or His power. So, let me leave you with this word of encouragement from 2 Corinthians 4, 17, and this is the NET translation which reads, “For our present troubles are small and won’t last very long. Yet they produce for us a glory that vastly outweighs them and will last forever!
Did you see that? All this, far outweighs, the glory awaiting us.

Heavenly Father, thank You that in Your upside-down kingdom, mourning leads to comfort. Give us tender hearts that mourn over sin — our own and the world’s. Turn our sorrow into joy and use our tears to draw us closer to You and to comfort others. We trust in the hope of eternity with You. In Jesus’ name, Amen.

“Those who sow in tears will reap with songs of joy.” — Psalm 126:5

Hear & Adhere

For a podcast look in the podcast section of this site.

In a world filled with sermons, teachings, podcasts, and endless spiritual content, it has never been easier, to hear the Word of God. Yet the Scriptures repeatedly warn us that hearing alone is not enough!

Jesus made this distinction crystal clear. He didn’t just teach the Word, He lived it. His very sustenance, His deepest satisfaction, was obedience to the Father. Throughout the Gospels and the New Testament, the Holy Spirit confronts a dangerous misconception: that knowledge without action, or profession without obedience, can somehow please God.

This is the heart of Hear and Adhere, a powerful call to move beyond passive listening into active, wholehearted obedience. The Bible, leaves no room, for comfortable illusions. The one who hears, and does not obey, deceives himself. 

The scriptures use several illustrations, to describe the one who claims to know Christ, but does not keep His commandments. May the following truths from Scripture, awaken in us a fresh hunger, not just to hear the voice of God, but to live it out with surrendered hearts. For in hearing and adhering, we discover, the very food that satisfied Jesus, the foundation that withstands every storm, and the intimate knowledge of God that true love produces.

The Bible repeatedly clarifies misconceptions about true spirituality. It is not merely about knowledge, words, or outward religious activity, but about hearing God’s Word, and actively obeying it.

1. Doing is food!

In the first of these illustrations Jesus, emphasised this truth powerfully, using the metaphor of food as His sustenance.

We read in John 4:34-38, Jesus said to them, “My food is to do the will of Him who sent Me, and to accomplish His work. Do you not say, ‘There are still four months, and then comes the harvest’? Behold, I tell you, raise your eyes and observe the fields, that they are white for harvest. Already the one who reaps is receiving wages and is gathering fruit for eternal life, so that the one who sows and the one who reaps may rejoice together. For in this case the saying is true: ‘One sows and another reaps.’ I sent you to reap that for which you have not laboured; others have laboured, and you have come into their labor.” 

Jesus found His deepest satisfaction not in physical bread, but in fulfilling the Father’s mission.  Note the detail, – To do His will and finish the work He was entrusted with. Sowing, and reaping for the Kingdom of God, that was part of the task set before Him. Note again here, Jesus said, “I sent you to reap”! The task is again emphasised. Obedience brings eternal fruit and shared joy between sowers and reapers. True spirituality fuels active participation in God’s harvest today.

2. The forgetful man in the mirror.

James 1:22-25 reads, “But prove yourselves doers of the word, and not just hearers who deceive themselves. For if anyone is a hearer of the word, and not a doer, he is like a man who looks at his natural face in a mirror; for once he has looked at himself, and gone away, he has immediately forgotten, what kind of person, he was. But one, who has looked intently at the perfect law, the law of freedom, and has continued in it, not having become a forgetful hearer but an active doer, this person will be blessed, in what he does.”

Mere hearing, leads to self-deception. But intentional, ongoing obedience, to God’s Word, brings blessing, and true transformation.

3. The Wise Build on Solid Foundation.

Matthew 7:24-27 reads, “Therefore, everyone who hears these words of Mine, and acts on them, will be like a wise man who built his house on the rock. And the rain fell and the floods came, and the winds blew and slammed against that house; and yet it did not fall, for it had been founded, on the rock. But everyone, who hears these words of Mine, and does not act on them, will be like a foolish man who built his house on the sand. And the rain fell and the floods came, and the winds blew and slammed against that house; and it fell, and its collapse, was great.”

Storms reveal the foundation. Obedience anchors us in Christ.

4. Obeying His commands, is evidence, of knowing God.

1 John 2:3-6 reads,“By this, we know, that we have come to know Him, if, we keep His commandments. The one who says, ‘I have come to know Him,’ and does not keep His commandments, is a liar, and the truth is not in him; but whoever follows His word, in him the love of God has truly been perfected. By this we know, that we are in Him: the one who says that he remains in Him, ought himself also to walk just as He walked.”

Claiming to know God without obedience is self-deception. Walking as Jesus walked is the proof of a genuine relationship. Walk, just as He walked, should be echoing in our lives.

5. Loving God, means obeying His commands.

John 14:21 reads,“The one who has My commandments and keeps them is the one who loves Me; and the one who loves Me will be loved by My Father, and I will love him and will reveal Myself to him.”

Obedience is the language of love toward God. It invites deeper intimacy and greater revelation of Christ. Yes, don’t miss this. When we love Him, we obey Him, and when we do that, we see more of Him, and grow in intimacy, with Him.

6. Obedience brings forth fruit.

In John 15:5 we read, “I am the vine, you are the branches; the one who remains in Me, and I in him bears much fruit, for apart from Me you can do nothing.” What is remaining in Him, mean? The answer, lies in a few verses further down, in verse 10 which goes like this, “ If you,, keep My commandments, you will remain in My love; just as I have kept, My Father’s commandments, and remain in His love. 

It is His will that we bear much fruit. This comes by obedience, and no other way. Without obedience you can do nothing of value in His kingdom. Nothing at all!

7. Not Everyone, Who Says “Lord, Lord”, Will Enter.

In Matthew 7:21-23 we read. “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one, who does the will, of My Father who is in heaven will enter. Many, will say to Me, on that day, ‘Lord, Lord, did we not prophesy, in Your name, and in Your name, cast out demons, and in Your name perform many miracles?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness.” 

Note, practice lawlessness, or practice sin, or practice disobedience. It is a life-style of disobedience. Seen again in 1John 3:4,6,8,&9.

Impressive works, without an obedient relationship, to the Father, mean nothing, in the end. Don’t be deceived by performance or manifestations. They are not proof for a living, loving, growing, 2-way relationship with God. God needs to know, and recognise His own children, His sheep. His sheep, hear His voice, and these are the ones He knows and saves.

Heavenly Father, help us not only to hear Your Word, but to adhere to it with wholehearted obedience. Let Your will be our food, Your commands our delight, and our lives unshakeable testimonies of genuine faith. Reveal Yourself, to us as we keep Your Word. In Jesus’ name, Amen.

Friend, may this reflection, encourage you today to move from simply hearing, to active, joyful adherence, for the glory of God, and the blessing of your life.

Hearing and adhering – the two strands of the same twine.

What is my food?

My food is to do the will of Him who sent Me. (John 4:34),
Blessed are those who hunger and thirst for righteousness. (Matthew 5:6)

As human beings, we all understand appetite. Hunger and thirst are universal instincts. When we are hungry, everything else becomes secondary. We look for food. We pursue it. And when we finally eat, there is satisfaction, relief, even pleasure, especially when the food is good. At times, hunger becomes so strong that we pause everything else until it is satisfied. There is a kind of urgency, even desperation, to meet that need.

Now consider our Christian walk. We often hear believers say, “I feed on the Word of God.” They speak of waking up early, reading Scripture, memorising it, meditating on it, and drawing strength from it. This is deeply commendable. A genuine hunger for God’s Word is a gift, and not every Christian experiences it the same way. Jesus Himself constantly referred to Scripture. He quoted it, explained it, and used it to correct misunderstanding. Even at a young age, He was engaging with scholars in the temple.

There is no doubt that He knew the Word intimately. But when Jesus described His food, He did not say it was the Word of God. He said His food was doing the will of God. That should stop us! It suggests that His hunger did not end with knowing the Word. It went beyond reading, beyond studying, beyond teaching. His deepest satisfaction came from obeying it, living it out, fulfilling it in real life. And that is where the challenge lies. We can read about forgiveness. We can study it, discuss it, even preach it. We can move others emotionally, bring them to tears, and feel a sense of spiritual fulfilment from that experience. But ask yourself honestly, when you read about forgiveness, what is your first instinct? Do you think about applying it? Do you immediately recall a person you need to forgive? Do you feel an urgency to act? Or do you simply move on, content with understanding it? If physical hunger worked the same way, we would read a recipe and feel satisfied without eating. But that is not how hunger works. Hunger demands action that leads to fulfilment.

Yet spiritually, we often stop at consumption without obedience. We engage in discussions, debates, and reflections that give us a spiritual “high.” We feel satisfied because we have understood something, shared something, or even impacted others. But Jesus points to a deeper level of satisfaction. His joy, His fulfilment, His “food”, was found in obedience. He found it delicious to do the will of the Father. He found it satisfying to obey.

Now think about the Lord’s Prayer: “Give us this day our daily bread.” We often understand this as God meeting our physical needs. And rightly so. But it also invites a deeper reflection—what is the daily bread of our spirit? It is not just hearing the Word. It is not just meditating on the Word. It is living it. Jesus once stood in the synagogue and declared, “Today this Scripture is fulfilled in your hearing.” (Luke 4:21) What if we lived like that? What if each day, after reading God’s Word, we could say: “Today, this was fulfilled in my life.” That is where true satisfaction lies. Not just in knowing the Word, but in seeing it take flesh in our actions and in our life.

So yes, let us love the Word of God. Let us read it, meditate on it, and treasure it. It brings comfort, gives direction, lifts our hearts, and fills us with peace. But let us not stop there. Let us move from consumption to obedience. From understanding to action. From hearing to doing. Let us hunger not only for the Word, but for the will of God. And let that hunger drive us until His Word is fulfilled in our lives, daily.

Lord, give me a deeper hunger, not just for Your Word, but for Your will. Forgive me for the times I have been satisfied with understanding without obedience. Stir in me a holy urgency to live out what I read. Let Your Word not stop at my mind but reach my actions. Teach me to find true satisfaction in obeying You. May Your Word be fulfilled in my life each day. May your will be done, today, in me, in Jesus’ name, amen.

You have not truly fed on the Word of God until you have obeyed it.