Cancelled?

Proverbs 1:7 (NASB 2020)
The fear of the LORD is the beginning of knowledge;
Fools despise wisdom and instruction.

That second half of Proverbs 1:7 seems to have helped me see a painful situation more clearly: wisdom and instruction will not always be welcomed, even by someone close to us. When they are resisted, we do not have to receive that response as a verdict on our worth. We often do, at least I do. this morning the Lord helped me see deeper.

Disappointment and hurt are understandable. The invitation is not necessarily “I must not feel these things,” but “I do not have to let these things govern my response.”

I often focus on the fear of the Lord as the beginning of knowledge, but today its second half spoke into a difficult situation: fools despise wisdom and instruction.

I should not be surprised when wisdom is resisted but am I responding in the fear of the Lord, or out of wounded pride?

I can acknowledge the hurt without allowing it to harden into bitterness. I do not need to force a response, win an argument, or treat another person’s resistance as a measure of my value. I can be patient, entrust them to the Lord, and seek His wisdom about when to speak, when to remain quiet, and what boundaries are needed.

Yet this verse also calls me to examine my own heart. Am I willing to receive correction? The verse is not simply a statement about their response. It is a summons for mine too : fear the Lord, remain teachable, and trust Him with what I cannot change.

Lord, help me recognise folly without becoming contemptuous, receive correction without becoming defensive, and respond to hurt with the patience and wisdom of Christ. Amen.

When wisdom is rejected, let the fear of the Lord shape your response.

Walking in the Light

A devotional on 1 John 1:5–10

The foundation

“God is light, and in Him is no darkness at all.” — 1 John 1:5

John begins with who God is. God does not merely possess light; God is light. He is completely holy, true, and good. There is no deceit, moral darkness, or hidden evil in him.

Because God is light, fellowship with him must affect how we live. John therefore gives us five “if” statements. Each one invites us to examine whether our words and our way of life agree.

The five “ifs”

IFRealityConsequence
If we claim to have fellowship with God while walking in darkness (v.6)Our conduct contradicts our claim.We lie and do not practice the truth.
If we walk in the light, as God is in the light (v.7)We live openly before God and allow His truth to shape us.We enjoy fellowship, and Jesus’ blood cleanses us from all sin.
If we claim to have no sin (v.8)We deny our present sinful condition.We deceive ourselves, and the truth is not in us.
If we confess our sins (v.9)We agree with God about our sin instead of hiding or excusing it.God faithfully and justly forgives and cleanses us.
If we claim that we have not sinned (v.10)We reject God’s testimony about our guilt and need.We make God out to be a liar, and his word is not in us.

Walking in the light does not mean being perfect

It would be easy to read this passage and conclude that walking in the light means never stumbling or sinning. But John immediately warns us against claiming to be without sin.

A person walking in darkness hides, excuses, or denies sin. A person walking in the light brings sin before God, calls it what God calls it, and trusts Christ for cleansing. The difference is not that one person needs grace while the other does not. The difference is that one hides from grace while the other steps into it.

Light exposes what is wrong, but its purpose is not merely to shame us. God’s light leads us to the cleansing that is found in Jesus.

Two responses to sin

False response to sinTrue response to sin
Claiming fellowship while continuing comfortably in darknessWalking openly before God
Hiding or excusing sinAllowing God’s light to expose it
Claiming to have no sinful natureAcknowledging our continuing need for grace
Claiming never to have sinnedConfessing our particular sins
Depending on appearancesDepending on Christ’s cleansing
Results in deception and broken fellowshipResults in forgiveness, cleansing, and restored fellowship

The danger of spiritual claims

Three times John speaks about what “we say.” We may say that we know God, that we have no sin, or that we have not sinned. But our words do not determine spiritual reality.

John asks us to look beyond our claims:

  • Does my conduct agree with my confession?
  • Am I willing to let God’s truth examine me?
  • Do I admit my sin, or do I instinctively defend myself?
  • Am I living openly before God and other believers?

Christian faith is more than saying the right things. It is living truthfully in the presence of God.

The promise of confession

“If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” — 1 John 1:9

God’s response rests on his character:

  • He is faithful: He keeps His promise to forgive.
  • He is just: Christ has dealt with the guilt of our sin.
  • He forgives: our guilt is removed.
  • He cleanses: He works against sin’s pollution and power in us.

We do not confess to persuade a reluctant God to be merciful. We confess because God has already provided cleansing through Jesus Christ.

Fellowship in the light

Walking in the light also produces “fellowship with one another.” When we hide from God, we often hide from people as well. We protect an image, fear being known, and keep others at a distance.

Grace gives us the freedom to be honest. We no longer need to pretend that we have no struggles. Christian fellowship grows when believers can say, “I need Christ’s mercy too.”

This does not mean sharing everything with everyone. It means abandoning hypocrisy and developing relationships marked by truth, humility, forgiveness, and grace.

Questions for reflection

  1. Is there an area of my life that I am trying to keep out of God’s light?
  2. Am I excusing, minimizing, or blaming someone else for a particular sin?
  3. Do my daily choices support my claim to have fellowship with God?
  4. When God exposes sin, do I hide in shame or come to Christ for cleansing?
  5. Is pride preventing me from being honest with another trustworthy believer?
  6. What would one practical step of “walking in the light” look like today?

A practice for today

Take a few quiet moments with God.

  1. Ask the Holy Spirit to search your heart.
  2. Name specifically whatever He brings to your attention.
  3. Accept responsibility without defending or excusing yourself.
  4. Thank God that forgiveness rests on Christ’s work, not your worthiness.
  5. Ask for strength to make any necessary change, apology, or restitution.
  6. Walk forward in the freedom of being fully known and deeply loved.

Father, you are light, and there is no darkness in you. Shine your light into every part of my heart. Show me where my actions do not agree with my words and where I have hidden, excused, or denied my sin.

Give me the humility to confess honestly and the faith to receive the forgiveness you have provided through Jesus. Thank you that you are faithful and just to forgive me and to cleanse me from all unrighteousness.

Help me to walk openly before you today. May my life be shaped by your truth, my relationships be marked by genuine fellowship, and my confidence rest in the cleansing blood of Jesus. Amen.

To see Jesus – 2 [Keep seeing Jesus]

Everything else is consequence.

Reflection 1 begins with the prayer: “Sir, we wish to see Jesus.”

Reflection 2 is the Lord’s gracious answer: “Keep seeing Jesus.”

The first is the cry of the disciple. The second is the pathway of the disciple.

And I have a feeling that every reflection that follows can simply be another facet of that one lifelong invitation.

Keep Seeing Jesus.

Until ‘that Day.’

“…so that He Himself will come to have first place in everything.”
Colossians 1:18 (NASB2020)

As I have lingered over Christ in the Scriptures, I have come to realise something very simple.

The Christian life is not first about trying to change myself.

It is about keeping my eyes on Jesus.

The more clearly I see Him,

the more clearly I see everything else.

When Christ is seen in His true glory,

He naturally has first place.

Then everything else begins to find its rightful place.

My perception changes.

His rightful position is established in my heart.

My posture becomes one of worship, humility, trust, and obedience.

My priorities are quietly reordered.

Not because I forced them into place,

but because Christ has taken His rightful place.

He simplifies without diminishing | He distils without reducing | Until what remains is the Person Himself.

Then I realised something that brought great peace to my heart:

Keep seeing Jesus. Everything else is consequence.

Lord Jesus, Keep my eyes upon You.

Guard me from becoming occupied with everything except You.

May I continue to see You more clearly through Your Word.

As I behold You, continue to transform me.

May You have first place in everything.

May all else find its rightful place beneath Your lordship.

May I see You more clearly, love You more dearly, and walk with You more closely, until that Day

when faith becomes sight, and I see You face to face.

Amen.

To See Jesus – 1

"Sir, we wish to see Jesus."
(John 12:21, NASB2020)

Notice how Jesus answers their request.

The Greeks ask to see Him, and Jesus immediately speaks of His hour:

“The hour has come for the Son of Man to be glorified.” (John 12:23)

Then He says:

“Truly, truly I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.” (John 12:24)

John is showing us that to truly see Jesus is to behold Him in the glory of His cross.

This is where we see the fullness of who He is.

Here we behold the weight of His holiness, His justice, His mercy, His love, His humility, His obedience, His grace, and His worth(glory, weight).

These simple words have become the cry of my own heart.

Then Paul’s words in Colossians came alive to me:

“…so that He Himself will come to have first place in everything.”
(Colossians 1:18, NASB2020)

Older translations say,

“…that in all things He might have the pre-eminence.”

As I have reflected on these Scriptures, I have realized that when I truly see Jesus, everything else begins to find its rightful place.

Seeing Jesus clears my perception.

His rightful position is established in my heart.

My posture becomes one of worship, humility, trust, surrender, and obedience.

He Himself reorders my priorities until everything finds its rightful place beneath His lordship.

Christ does not become pre-eminent because I see Him.

He is pre-eminent.

But when I behold Him more clearly, my life begins to reflect that reality.

So may this become the daily prayer of each one of us.

perception, position, posture and priorities 

Lord Jesus, We wish to see You.

Help us to see You more clearly.

Help us to see Your Word more clearly.

May seeing You transform our perception.

Establish Your rightful position within our hearts.

Shape our posture in worship, humility, trust, surrender, and obedience.

Reorder our priorities until everything finds their rightful place beneath Your lordship.

May they see You more clearly, love You more dearly, and walk with You more closely. May You have first place in everything.

For You alone are worthy.

Amen. 

Keep seeing Jesus is the next blog – go here.

What is God really like?

This is one of life’s greatest questions.

Every religion, philosophy and worldview offers an answer.

The Bible also answers this question, but not by asking us to imagine what God might be like. Instead, it tells us that God has revealed Himself.

One of the beautiful truths Christians have recognised throughout history is called “divine simplicity”. Despite its name, it is a wonderfully practical truth because it helps us understand the God revealed in Scripture.

What Is Divine Simplicity?

Divine simplicity teaches that God is one, undivided, and not made up of separate or competing qualities. When the Bible tells us that God is love, holy, just, merciful, wise, faithful and true, it is not describing different parts of God. Rather, these are different ways God has revealed His one perfect and undivided being.

Therefore,

God’s attributes are not ranked in importance because they are not separate qualities competing for prominence. They are the one, undivided perfection of God’s being.

God’s love is always holy love.

His holiness is always loving holiness.

His justice is always righteous justice.

His mercy is always holy mercy.

Everything God does expresses everything God is.

God never acts from only one attribute.

He always acts according to His whole being. 

A Wrong Question

People sometimes ask,

“Which attribute of God is His most important one?”

It sounds like a reasonable question. But it assumes God’s attributes are separate and can be ranked. The Bible never presents God this way.

Common Misconceptions

Once we ask the wrong question, misunderstandings naturally follow.

For example:

  • “God is love, so He won’t judge.”
  • “God is holy, so He couldn’t forgive.”
  • “God is just, so mercy is impossible.”

Each conclusion separates what God has perfectly united.

The Truth

The God of the Bible never acts from one attribute alone. He always acts according to His whole being.

His love never compromises His holiness.

His holiness never diminishes His mercy.

His justice never opposes His grace.

Everything God does perfectly reflects everything God is.

Where Do We See This Most Clearly?

The answer is Jesus Christ. Jesus did not simply come to teach us about God.

He came to reveal God.

Jesus said,

“The one who has seen Me has seen the Father.” (John 14:9)

The writer of Hebrews declares,

“He is the radiance of His glory and the exact representation of His nature.” (Hebrews 1:3)

Paul writes,

“For in Him all the fullness of Deity dwells in bodily form.” (Colossians 2:9)

When we look at Jesus, we are not seeing one aspect of God. We are seeing God perfectly revealed.

The Cross

The cross is where the beauty of God’s character shines most clearly.

At Calvary, God’s holiness, justice, love, mercy, wisdom and faithfulness are not competing with one another. They shine together in perfect harmony.

The cross is not where one attribute triumphs over another.

It is where the one, undivided God reveals the perfection of His character.

Why This Matters

Divine simplicity is not merely a theological idea.

It answers the question,

“What is God really like?”

And it leads us to an even greater answer: Look to Jesus.

Because Jesus perfectly reveals the Father.

As Jesus Himself said,

“The one who has seen Me has seen the Father.” (John 14:9)

[ The written Word faithfully leads us to the living Word. ]

The Majority Standard Bible (New Testament) – in print!

Great news here! For those of you who are unfamiliar with the majority text, here is a summary. Available to purchase from our bookshop here or Bookvault Shop.

The Majority Standard Bible (MSB) is a modern English translation combining the Berean Standard Bible (BSB) Old Testament with a New Testament translated from the Byzantine Majority Text (specifically the Robinson-Pierpont edition)

Key Features

  • Textual Base: Unlike most modern translations (such as the ESV or NIV) which rely on the “Critical Text” or the KJV which relies on the “Textus Receptus,” the MSB follows the majority of surviving Greek manuscripts
  • Translation Style: “The Majority Standard Bible (MSB) is considered to be very similar in translation style to the New International Version (NIV),” according to The Puritan Board, offering a transparent connection between English words and original root meanings.
  • Footnotes & Variants: The MSB provides footnotes highlighting translatable variants from modern critical texts, as well as major differences between the Majority Text and the Textus Receptus.
  • Accessibility: Because it is entirely free of copyright restrictions, it can be freely downloaded, licensed, and used for printed works, public reading, and study.

We have produced a printed copy of the New Testament Majority Text and is being sold at cost price for access and affordability. It is available for purchase from both the Bookvault Shop and the Great British Bookshop at £6.00. Postage is extra. Please note this only the New Testament in Perfect bound form (Paperback).

The primary difference between the Majority Text and the Critical Text lies in how scholars choose which ancient Greek manuscripts to trust when translating the New Testament.

Here is a direct breakdown of how these two textual traditions compare.

Core Differences

  • Majority Text (Byzantine Text-Type): Base choices on the sheer quantity of surviving manuscripts. It prioritizes the readings found in the vast majority (around 80–90%) of Greek manuscripts, most of which date from the 9th to the 16th centuries.
  • Critical Text (Alexandrian Text-Type): Base choices on the age and diversity of manuscripts. It prioritizes the oldest available fragments and codices (mostly from the 2nd to 4th centuries), even if they are fewer in number.

Contrast Chart

FeatureMajority TextCritical Text
Manuscript CountThousands of copiesRelatively few copies
Historical AgeMostly medieval (later)Antiquity (earlier)
Primary RegionByzantine Empire (East)Alexandria, Egypt (South)
PhilosophyGod preserved the text through constant copying and widespread church use.Older manuscripts are closer to the originals and have fewer copying errors.
Key BiblesMajority Standard Bible (MSB), World English Bible (WEB)ESV, NIV, NASB, NLT, CSB

Key Examples of Differences

The Critical Text often lacks certain words, verses, or phrases found in the Majority Text, viewing them as later scribal additions.

  • The Ending of Mark (Mark 16:9-20): Fully included in the Majority Text. The Critical Text includes it but notes that the oldest manuscripts omit it.
  • The Woman Caught in Adultery (John 7:53–8:11): Fully included in the Majority Text. The Critical Text brackets this story, noting it is absent from early manuscripts. 
  • The Doxology of the Lord’s Prayer (Matthew 6:13): The Majority Text includes “For Yours is the kingdom and the power and the glory forever. Amen.” The Critical Text omits this phrase.

Beatitudes – Those who mourn.E2

For the podcast please go to the Spotify channel.

Welcome to the second episode in our series on the Beatitudes. If you haven’t listened to Episode 1 yet, I strongly encourage you to go back and start there.
As a quick reminder: Episode 1 was about the condition, being “poor in spirit”. Today, Episode 2 is about the contrition -mourning. And just to spark your interest, Episode 3 will be about control. There’s a beautiful, natural progression: from condition, to contrition, to control. The Beatitudes are widely regarded as the most profound discourse ever delivered — spoken by Jesus of Nazareth Himself.

Matthew 5:4 tells us:
“Blessed are those who mourn, for they will be comforted.”

Mourning is a state of deep grief. It’s the pain we feel when something valuable has been taken from us.
Being blessed is far deeper than simply being happy. The different states Jesus describes in the Beatitudes are all designed to lead us into true, lasting happiness in God’s kingdom. At first glance, mourning and blessing seem completely at odds — a clear dissonance. But remember what we learned in the last episode: the Kingdom of God is an upside-down kingdom. Its values are radically different from the ways of this world.
This second blessing flows naturally from the first — the poor in spirit. In this episode, we’ll examine mourning in light of the whole counsel of God.
It’s important to understand that not everyone who mourns will be comforted. The promise belongs to the saved — the citizens of God’s kingdom. Those are the ones who will ultimately have the last laugh.
Listen closely: the mourning and weeping we experience now is time-limited. It is not forever. Jesus makes this clear. Let me paint a helpful picture.
Imagine your entire life — whether 70, 80, or even 90 years — placed against the backdrop of eternity.
That lifetime becomes an almost invisible dot on the timeline. Our season of mourning is confined to this short life.
But for those who trust in Jesus, it is exchanged for an eternity with Him. There will be no more weeping with Him!
Luke 6:21 echoes this theme: “Blessed are you who weep now, for you will laugh.”
The Greek word for “mourn” is pentheo. It means to lament, to mourn, to weep, to feel guilt, or to be deeply sad. Mourning doesn’t always require tears. It can be an inward state of the heart, even completely oblivious to people around.
Now, let’s look at five important contexts where the Bible talks about mourning:

First, mourning over our own sin — displeasing God through our wrongdoing. Genuine spiritual mourning is the work of the Holy Spirit. It’s pure grace and not of anything from us, for we do not have the capacity to turn of our own, to God. True mourning however produces repentance — a change of mind and heart, a hatred for sin, and a turning away from it. As 1 John 3, 9 says, no one born of God makes a practice of sin. Godly sorrow leads to repentance, and believers continue in the posture of repentance daily. Do not, mistake this, the practice of sin is a lifestyle, in sin and calls to question, if we were ever saved in the first place. Repentance is a turning away from sin. The understanding here is of vital importance.

Second, mourning on behalf of others — their sin, rebellion, or folly. Jesus Himself wept over Jerusalem:
“Jerusalem, Jerusalem… how often I have longed, to gather your children together… but you were not willing.”
We also see this in Ezra 10 where he mourns for the unfaithfulness of the people. Another example is Paul’s deep anguish for his countrymen. In Romans 9,2 and 3, Paul goes to the extent of wishing, that they would be saved even if it meant a risk to his own position in Christ. Proverbs 24, 11 and 12 challenges us powerfully to rescue those heading toward death. This passage left a lasting mark on me, and changed my heart and thinking.

Third, mourning the loss of loved ones, belongings, or what once stood strong. The Bible records set times of mourning for figures like Jacob, Samuel, and Moses. Yet for believers, we do not grieve like the world. We have eternal hope. As 1 Thessalonians 4, 13 to 18 reminds us, death is not the end for those in Christ. However the greatest joy will be beholding our Saviour face to face.
Fourth, and this is especially moving — our Lord Himself wept at the tomb of Lazarus, in John 11:35. The Greek word used in verse 33 and 38 shows He was deeply moved and agitated. Death is His enemy and this stirred emotions of grief and anger. Death was never God’s design for His beloved creation.
Fifthly, we mourn and even fast for the ones dear to us but spiritually lost. Many mourn for their children. Jesus points this out in Luke 23, 28. Friend, God sees our mourning and He graciously answers in His time.

Why does mourning hold such great value in God’s kingdom? Well, these are kingdom values.
For a start, a contrite, mourning heart is an acceptable, sacrifice, to God seen in Psalm 51, 17.
Secondly, mourning sets the stage for restoration of fellowship. Mourning leads to confession and repentance. God then forgives, restores joy, and fellowship. He longs for this. James 4,8 and 9 along with John 16,20 confirm this understanding.
Thirdly, our relationship with God, cannot grow, without it. James 4, 8 and 9 urges us: “Draw near to God… Be wretched and mourn and weep. Let your laughter turn to mourning and your joy to gloom.”
Intimacy exposes more of our fallen nature. Closer to Him, brighter the light and more of our dark corners illuminated, that need cleansing. Holiness is being worked out, conforming to the image of Jesus and not to the world. This is how we get set apart, exclusively, for Him.
Fourthly, when we mourn, in loss and suffering, the God of all comfort Himself, brings peace, assurance and hope shown in 2 Corinthians 1, 3 to 5. We can now pass this on! With this comfort we have received, we are blessed. But don’t miss this, we become a blessing, for others, because we can now comfort others with the same comfort we have received from the Lord. Remember we can give because we have received. This is how God’s kingdom operates for now, until every tear is wiped away eventually.

And now, the beautiful promise: Our mourning is temporary. It gives way to joy, comfort, and laughter.
Jeremiah 31,13 declares:
“I will turn their mourning into joy; I will comfort them, and give them gladness for sorrow.”
Revelation 21,4 promises:
“He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.”

Friend, don’t lose the scriptural perspective, your position or His power. So, let me leave you with this word of encouragement from 2 Corinthians 4, 17, and this is the NET translation which reads, “For our present troubles are small and won’t last very long. Yet they produce for us a glory that vastly outweighs them and will last forever!
Did you see that? All this, far outweighs, the glory awaiting us.

Heavenly Father, thank You that in Your upside-down kingdom, mourning leads to comfort. Give us tender hearts that mourn over sin — our own and the world’s. Turn our sorrow into joy and use our tears to draw us closer to You and to comfort others. We trust in the hope of eternity with You. In Jesus’ name, Amen.

“Those who sow in tears will reap with songs of joy.” — Psalm 126:5

Hear & Adhere

For a podcast look in the podcast section of this site.

In a world filled with sermons, teachings, podcasts, and endless spiritual content, it has never been easier, to hear the Word of God. Yet the Scriptures repeatedly warn us that hearing alone is not enough!

Jesus made this distinction crystal clear. He didn’t just teach the Word, He lived it. His very sustenance, His deepest satisfaction, was obedience to the Father. Throughout the Gospels and the New Testament, the Holy Spirit confronts a dangerous misconception: that knowledge without action, or profession without obedience, can somehow please God.

This is the heart of Hear and Adhere, a powerful call to move beyond passive listening into active, wholehearted obedience. The Bible, leaves no room, for comfortable illusions. The one who hears, and does not obey, deceives himself. 

The scriptures use several illustrations, to describe the one who claims to know Christ, but does not keep His commandments. May the following truths from Scripture, awaken in us a fresh hunger, not just to hear the voice of God, but to live it out with surrendered hearts. For in hearing and adhering, we discover, the very food that satisfied Jesus, the foundation that withstands every storm, and the intimate knowledge of God that true love produces.

The Bible repeatedly clarifies misconceptions about true spirituality. It is not merely about knowledge, words, or outward religious activity, but about hearing God’s Word, and actively obeying it.

1. Doing is food!

In the first of these illustrations Jesus, emphasised this truth powerfully, using the metaphor of food as His sustenance.

We read in John 4:34-38, Jesus said to them, “My food is to do the will of Him who sent Me, and to accomplish His work. Do you not say, ‘There are still four months, and then comes the harvest’? Behold, I tell you, raise your eyes and observe the fields, that they are white for harvest. Already the one who reaps is receiving wages and is gathering fruit for eternal life, so that the one who sows and the one who reaps may rejoice together. For in this case the saying is true: ‘One sows and another reaps.’ I sent you to reap that for which you have not laboured; others have laboured, and you have come into their labor.” 

Jesus found His deepest satisfaction not in physical bread, but in fulfilling the Father’s mission.  Note the detail, – To do His will and finish the work He was entrusted with. Sowing, and reaping for the Kingdom of God, that was part of the task set before Him. Note again here, Jesus said, “I sent you to reap”! The task is again emphasised. Obedience brings eternal fruit and shared joy between sowers and reapers. True spirituality fuels active participation in God’s harvest today.

2. The forgetful man in the mirror.

James 1:22-25 reads, “But prove yourselves doers of the word, and not just hearers who deceive themselves. For if anyone is a hearer of the word, and not a doer, he is like a man who looks at his natural face in a mirror; for once he has looked at himself, and gone away, he has immediately forgotten, what kind of person, he was. But one, who has looked intently at the perfect law, the law of freedom, and has continued in it, not having become a forgetful hearer but an active doer, this person will be blessed, in what he does.”

Mere hearing, leads to self-deception. But intentional, ongoing obedience, to God’s Word, brings blessing, and true transformation.

3. The Wise Build on Solid Foundation.

Matthew 7:24-27 reads, “Therefore, everyone who hears these words of Mine, and acts on them, will be like a wise man who built his house on the rock. And the rain fell and the floods came, and the winds blew and slammed against that house; and yet it did not fall, for it had been founded, on the rock. But everyone, who hears these words of Mine, and does not act on them, will be like a foolish man who built his house on the sand. And the rain fell and the floods came, and the winds blew and slammed against that house; and it fell, and its collapse, was great.”

Storms reveal the foundation. Obedience anchors us in Christ.

4. Obeying His commands, is evidence, of knowing God.

1 John 2:3-6 reads,“By this, we know, that we have come to know Him, if, we keep His commandments. The one who says, ‘I have come to know Him,’ and does not keep His commandments, is a liar, and the truth is not in him; but whoever follows His word, in him the love of God has truly been perfected. By this we know, that we are in Him: the one who says that he remains in Him, ought himself also to walk just as He walked.”

Claiming to know God without obedience is self-deception. Walking as Jesus walked is the proof of a genuine relationship. Walk, just as He walked, should be echoing in our lives.

5. Loving God, means obeying His commands.

John 14:21 reads,“The one who has My commandments and keeps them is the one who loves Me; and the one who loves Me will be loved by My Father, and I will love him and will reveal Myself to him.”

Obedience is the language of love toward God. It invites deeper intimacy and greater revelation of Christ. Yes, don’t miss this. When we love Him, we obey Him, and when we do that, we see more of Him, and grow in intimacy, with Him.

6. Obedience brings forth fruit.

In John 15:5 we read, “I am the vine, you are the branches; the one who remains in Me, and I in him bears much fruit, for apart from Me you can do nothing.” What is remaining in Him, mean? The answer, lies in a few verses further down, in verse 10 which goes like this, “ If you,, keep My commandments, you will remain in My love; just as I have kept, My Father’s commandments, and remain in His love. 

It is His will that we bear much fruit. This comes by obedience, and no other way. Without obedience you can do nothing of value in His kingdom. Nothing at all!

7. Not Everyone, Who Says “Lord, Lord”, Will Enter.

In Matthew 7:21-23 we read. “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one, who does the will, of My Father who is in heaven will enter. Many, will say to Me, on that day, ‘Lord, Lord, did we not prophesy, in Your name, and in Your name, cast out demons, and in Your name perform many miracles?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness.” 

Note, practice lawlessness, or practice sin, or practice disobedience. It is a life-style of disobedience. Seen again in 1John 3:4,6,8,&9.

Impressive works, without an obedient relationship, to the Father, mean nothing, in the end. Don’t be deceived by performance or manifestations. They are not proof for a living, loving, growing, 2-way relationship with God. God needs to know, and recognise His own children, His sheep. His sheep, hear His voice, and these are the ones He knows and saves.

Heavenly Father, help us not only to hear Your Word, but to adhere to it with wholehearted obedience. Let Your will be our food, Your commands our delight, and our lives unshakeable testimonies of genuine faith. Reveal Yourself, to us as we keep Your Word. In Jesus’ name, Amen.

Friend, may this reflection, encourage you today to move from simply hearing, to active, joyful adherence, for the glory of God, and the blessing of your life.

Hearing and adhering – the two strands of the same twine.

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Beatitudes – Profit in Poverty.E1

You might think, “how can one profit from poverty?”. That is ridiculous. But that my friend is precisely, the beauty, about the kingdom of God. Listen to Jesus:

“And He raised His eyes toward His disciples and began saying, ‘Blessed are you who are poor, for yours is the kingdom of God.’” Luke 6:20

This is the opening statement of one of the most profound discourses ever given. Remarkably, Jesus does not begin with themes of earthly glory, wealth, power, or prestige. He begins with poverty. Why? Because there is a unique beauty in recognising our lack before God. Deficiency, inadequacy, humility, brokenness, desperation, and need, place us in a position where we are ready to receive from Him. Poverty, in this sense, becomes a doorway to divine blessing.

The question naturally arises: Is Jesus speaking of physical poverty, spiritual poverty, or both? The whole counsel of God suggests that both are in view. Matthew emphasises spiritual poverty, while Luke’s account appears to include those who are materially poor as well.

Matthew 5:3.“Blessed are the poor in spirit, for theirs is the kingdom of heaven.”
Matthew 11:5. “The blind receive sight and the lame walk, the people with leprosy are cleansed and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.”
Luke 7:22. “Go and report to John what you have seen and heard: people who were blind receive sight, people who limped walk, people with leprosy are cleansed and people who were deaf hear, dead people are raised up, and people who are poor have the gospel preached to them.”

Throughout His ministry, Jesus showed special concern for those who recognised their need. Whether their poverty was material, spiritual, or both, they were often the ones most ready to receive His message.

The Apostle Paul also speaks of a remarkable paradox:

2 Corinthians 6:10. “As sorrowful yet always rejoicing, as poor yet making many rich, as having nothing and yet possessing all things.”

Paul’s words suggest that outward poverty does not prevent inward abundance. Those who may possess little in this world can nevertheless enrich others through the spiritual treasures they have received in Christ. It is therefore worthwhile to consider why such a state is viewed so favourably by God.

Firstly, poverty of spirit: reflects faith. Faith comes to God empty-handed, acknowledging dependence upon Him. Now don’t miss this. Faith pleases God!

Hebrews 11:1-2. “Now faith is the certainty of things hoped for, a proof of things not seen. For by it the people of old gained approval.”
Hebrews 11:6. “And without faith it is impossible to please Him, for the one who comes to God must believe that He exists, and that He proves to be One who rewards those who seek Him.”

A heart that recognises its need is often a heart prepared to trust God. It comes saying, “Lord, I cannot do this without You. I need Your strength, Your wisdom, Your grace, and Your help.”

Second, poverty of spirit: produces humility. It acknowledges our dependence upon God and our inability to save or sustain ourselves apart from Him. Such humility is precious in His sight because it agrees with His verdict that all have sinned and fallen short of His glory. Brokenness creates an awareness of our need. Pride, by contrast, leans toward self-sufficiency and self-reliance, resisting the very help God freely offers.

Scripture also teaches that godly sorrow has great value:

2 Corinthians 7:10 “For the sorrow that is according to the will of God produces a repentance without regret, leading to salvation, but the sorrow of the world produces death.”. 

Only the broken, truly understand their need for forgiveness, grace, and mercy. God has designed us to live in fellowship with Him, to rest in Him, trust Him, commune with Him, confide in Him, and cast our burdens upon Him. Poverty of spirit brings us back to that place of repentance and dependence restoring fellowship with Him.

Thirdly, the brokenhearted: discover God’s proximity.

Psalm 34:18 “The LORD is near to the brokenhearted and saves those who are crushed in spirit.” 

When suffering strips away our illusions of self-sufficiency, we often become more aware of God’s presence and help. The position we are in draws us to a closer and intimate walk with Him, in a way that would not be possible otherwise. That is His methodology.

Fourthly poverty makes room: for the display of His glory. When we are empty, He can fill us. When we are weak, His strength is perfected. Our mourning turns to dancing. Surrender invites His glory. What appears to be weakness becomes the stage upon which His strength is displayed.

Poverty of spirit is not an end in itself. God meets us in our need and fills us with His grace. Mourning gives way to joy, weakness gives way to strength, and despair gives way to hope. Yet this dependence is not merely a one-time experience; it becomes the daily posture of the believer. Every day we come afresh to the Lord, and every day His mercies are new.

Finally, with poverty comes promise: to the poor

Luke 6:20 “Blessed are you who are poor, for yours is the kingdom of God.” 

The reward is not merely relief from poverty but participation in God’s kingdom, His rule, His reign, and His gracious authority over our lives.

Romans 14:17 “For the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.” 
James 2:5 Listen, my beloved brothers and sisters: did God not choose the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him?

This kingdom is experienced most fully by those who recognise their need for God. The poor in spirit discover that what they lack in themselves is abundantly supplied in Him.

True blessedness is not found in self-sufficiency but in His sufficiency. The one who comes empty-handed to Christ finds a treasure greater than all the riches of this world, the kingdom of God itself!

O mighty One, enthroned above,

I long to remain in this holy place,
The tender ground of godly sorrow,
Where my broken heart beholds Your face.

Each day I come with thankful hands,
Through gates flung wide by sovereign grace.
Into Your courts I lift my praise
And bow within Your sacred space.

Teach me to know You more deeply,
To enjoy You more fully,
To walk with You more faithfully,
And to trust You more completely.

Keep me humble before You,
Dependent upon Your strength,
Rich in Your grace,
And satisfied in Your presence.

Until that day when faith becomes sight
And I behold You face to face forevermore.

Amen.

The happiest soul is not the one that needs nothing, but the one that has learnt it needs Christ for everything.