How awesome is His creation! Even the inanimate express their joy. How is that possible ? By simply existing according to divine design, with everything from the sun and stars to animals and plants reflecting God’s glory, creativity, and power.
Psalms 19:1 The heavens tell of the glory of God; And their expanse declares the work of His hands. Psalms 96:11-12. May the heavens be joyful, and may the earth rejoice; May the sea roar, and all it contains; May the field be jubilant, and all that is in it. Then all the trees of the forest will sing for joy
Romans 1:20. For since the creation of the world His invisible attributes, that is, His eternal power and divine nature, have been clearly perceived, being understood by what has been made, so that they are without excuse.
Today is the day to acknowledge Him and His provision for salvation. Do not ignore it. He loves us and sent His Son, Jesus to save us and not to condemn us.
In Scripture, clearer passages often illuminate the more obscure, a foundational principle for understanding. Here, two texts converge to reveal this dynamic at work: one outlines the call to discipleship, while the other embodies it in the life of Moses—an archetype of Christ—answering the pressing question: What does this look like in practice?
The first passage, Luke 9:23–27, lays out Jesus’ unmistakable imperative for His followers:
And He said to all, “If anyone would come after me, let him deny himself and take up his cross daily, and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will save it. For what does it profit a man if he gains the whole world and loses or forfeits himself? For whoever is ashamed of Me and of My words, of him will the Son of Man be ashamed when He comes in His glory and the glory of the Father and of the holy angels. But I tell you truly, there are some standing here who will not taste death until they see the kingdom of God.”
This is no singular event but a daily rhythm of surrender, renewed each morning like God’s mercies (Lamentations 3:22–23). It’s a lifelong commitment to self-denial, not for asceticism’s sake, but for the sake of following Christ into true life.
To grasp its shape or form, we turn to Moses’ story in Hebrews 11:23–28, a vivid parallel:
By faith Moses, when he was born, was hidden for three months by his parents, because they saw that the child was beautiful, and they were not afraid of the king's edict. By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter, choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin. He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the reward. By faith he left Egypt, not being afraid of the anger of the king, for he endured as seeing Him who is invisible. By faith he kept the Passover and sprinkled the blood, so that the Destroyer of the firstborn might not touch them.
Raised as Pharaoh’s adopted grandson, Moses enjoyed unparalleled privilege—wealth, power, and the splendour of Egypt (Exodus 2:11–15). Yet he renounced it all, identifying instead with his enslaved Hebrew kin. This meant exile, hardship, and rejection: fleeing after killing an Egyptian oppressor, wandering as a fugitive, and embracing the shame of solidarity with the afflicted. In choosing Israel’s suffering over Egypt’s fleeting pleasures, Moses valued the “reproach of Christ” as surpassing treasure, eyes fixed on an unseen reward.
This choice foreshadows Christ’s own descent: leaving heavenly glory to share in humanity’s reproach—betrayal, scorn, and the cross (Isaiah 53:3; Hebrews 12:2). Just as Moses traded visible riches for invisible hope, disciples are summoned daily to “take up the cross,” forsaking self-preservation for alignment with Christ’s redemptive mission. Both stories recast loss as eternal gain: apparent defeat yielding resurrection life.
The parallels between Jesus’ words in Luke and Moses’ life in Hebrews reveal a timeless pattern of faith: costly obedience that prioritizes eternal reward over temporal security. Here’s how they align:
Aspect
Luke 9:23-27 (Jesus’ Call)
Hebrews 11:23-28 (Moses’ Faith)
Shared Theme
Self-Denial
“Deny himself” and lose life to save it (v. 23-24).
Refused Pharaoh’s privileges for mistreatment with God’s people (v. 25).
Both reject worldly status/comfort for God’s path.
Embracing Suffering
“Take up his cross daily” (v. 23).
Endured as “seeing him who is invisible” (v. 27).
Faith sustains through visible trials by focusing on the unseen God.
Reproach/Shame
Not be “ashamed” of Jesus (v. 26).
Considered “the reproach of Christ” greater than Egypt’s treasures (v. 26).
Willingness to bear scorn for alignment with Christ/God’s people.
Eternal Perspective
Gain soul over world; see kingdom of God (v. 25, 27).
Looked to “the reward” beyond fleeting pleasures (v. 26).
Short-term loss yields long-term gain in God’s kingdom.
Active Obedience
“Follow me” daily (v. 23).
Left Egypt; kept Passover (v. 27-28).
Faith manifests in bold, communal actions of loyalty.
Life application:
For believers today, this convergence of cross and reproach calls us to live counter-culturally amid a world that often ridicules faith. The cross is no mere historical emblem of atonement but an active summons to share Christ’s sufferings (Colossians 1:24; 1 Peter 4:13). It manifests in two intertwined realities:
→Personal Sacrifice: Echoing Moses’ rejection of Pharaoh’s luxuries and Jesus’ call to self-denial, we might relinquish career ambitions, social status, or material ease to pursue justice, generosity, or witness. In our consumerist era, this could involve downsizing for the sake of the marginalised—opting for “mistreatment with the people of God” over sin’s passing allure.
→Enduring Opposition: The reproach of public shame ties directly to the cross’s cost (Luke 9:26). Contemporary echoes include workplace bias for ethical choices, digital backlash for gospel truths, or familial rifts over conviction. Yet, like Moses, we count this “reproach of Christ” (Hebrews 11:26) as immeasurable wealth—vindicated at His return and fostering intimacy with God in the present.
What binds these threads for us is a transformative hope: the cross and reproach are not futile wounds but gateways to renewed life. They forge character through suffering (Romans 5:3–5), knit us into the global church amid persecution, and point to the kingdom where every knee bows (Philippians 2:10). In daily practice, this unfolds through prayerful yielding, bold proclamation, and mutual encouragement—mirroring Moses’ steadfast gaze and Jesus’ obedient path. As He promises, those who lose their lives for His sake will truly find it.
Jesus declares one of His “I am” statements in John 8: 12. “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.”
Whoever obeys Jesus will walk in the light and will have the light of life, life eternal.
Another key reference is John 1:4-5: “In Him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it.”
Then He declares in Matthew 5:16, (we who obey) you are the light of the world (because you have the light in you). “You are the light of the world. A city set on a hill cannot be hidden; nor do people light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house.
Finally He commands us in the same passage further on in verse 16, “Your light must shine before people in such a way that they may see your good works, and glorify your Father who is in heaven” .
Let this light shine before people NOT to draw attention to us, but to the Father, that the Father may be glorified. When our light shines in this way, in particular drawing attention to the Father, then He will be glorified. People can only glorify God if they have come to know Him. In other words God’s kingdom is being established by the light that shines through our speech and actions (good works). People need to see the light in us.
So don’t hide the light!
A final word from Daniel 12:3(ESV). And those who are wise shall shine like the brightness of the sky above; and those who turn many to righteousness, like the stars forever and ever.
Let your good works be seen, but for the sole purpose of drawing attention to the Father.
Mercy is the bridge between God’s justice and God’s grace, that was achieved at the cross, without which we would only face justice; but now we have grace lavished on us!
In today’s reading I got stuck in the word “mercy” described in the Beatitudes (Luke 6:20-38). I did a bit of deeper digging and here’s my recap.
Is the act of withholding deserved punishment.
Is forgiveness for a wrong committed.
It is God’s character.
He is the source of all mercy and the plumb line.
An eternal attribute of God and not a fleeting emotion.
It never ends – He is rich in mercy.
His initiative to rescue us.
Expects His children to do the same – show mercy!
It is non-judgemental and non-condemnational.
Divine economy – principle of reciprocity – with the same measure.
Divine strength not weakness.
A command and not a suggestion – to obey – not optional.
Jesus Christ stands as the divine Purchaser who, through His sacrificial death on the cross, redeemed humanity from the bondage of sin and death, paying the ultimate price with His own blood to buy back what was lost in Eden (1 Peter 1:18-19). As the Possessor, He claims ownership over those He has redeemed, sealing believers as His treasured possession with the Holy Spirit, ensuring their eternal security and inheritance in His realm (Ephesians 1:13-14). In His eternal Kingdom, Jesus reigns supreme (Potentate) as the King of kings, the sovereign Lord who establishes justice, peace, and righteousness, inviting the faithful into intimate fellowship and authority under His rule (Revelation 19:16, 1Timothy 6:15). For the believing Christian, this unfolds as a profound progression: first, embracing redemption as purchased slaves set free from sin’s tyranny; then, surrendering(regeneration) to His possession as beloved children adopted into God’s family; and ultimately, advancing to co-heirs and co-rulers in His Kingdom, where faith matures into eternal reign alongside the risen Christ, transforming earthly pilgrims into victorious participants in His divine glory (Romans 8:17; Revelation 5:10).
PURCHASER – Redemption – Accomplished at the Cross (SAVIOUR)
1 Peter 1: 18-19. Purchased with the precious blood of Jesus
1 Corinthians 6: 20. Bought at a price
Revelation 5: 9. His blood purchased us from every tribe, language and nation
Acts 20: 28. Bought the church with His blood
Ephesians 1: 7. Redemption through His blood
POSSESSOR – Regeneration – Working of the Holy Spirit (LORD)
Acts 20: 28. Redemptive ownership
Romans 8: 1, John 17: 6-12. Spiritual union
John 10: 28-29. Protection and Guidance
Ephesians 1: 18. Covenant relationship
Romans 10: 9. Jesus as Lord of His People
1 Corinthians 6:19-20. Not your own anymore
For further study: John 10:14-16, 27-29, Ephesians 1:13-14, Titus 2:14, 1 Peter 2:9, Matthew 28:18-20
The Greek word κύριος (kyrios) is commonly translated as “Lord”, “master”, or “owner“, ”possessor” in English. It is frequently applied to Jesus, emphasising His divine authority, ownership, and lordship, particularly in His relationship with His people. In the Old Testament “kyrios” translates YHWH (Philippians 2:9-11 cites Isaiah 45: 23.) underscores Jesus as the divine Possessor whose lordship extends to all creation including His people in the present age.
POTENTATE – Reign established (KING OF KINGS)
1 Timothy 6:15. “which He will manifest in His own time, He who is the blessed and only Potentate, the King of kings and Lord of lords,”.
Potentate is a word to describe Jesus Christ’s role in the future kingdom rule. It signifies a ruler with supreme power and authority, aligning with His depiction as the sovereign King in God’s kingdom, emphasising His ultimate dominion and leadership in the Messianic Kingdom. This term captures His role as the authoritative ruler who will govern with divine justice, righteousness, and power, as described in Revelation 19:16 and Isaiah 9:7.
Application:
Believers belong to Him, not to themselves or the world, shaping their identity and purpose (Galatians 2:20).
His ownership provides assurance of salvation, as no one can “snatch” His people from His hand (John 10:29).
His possession calls for a response of faithfulness, as His people are set apart to reflect His character and mission. (1 Peter 2:9).
We are being prepared for a greater purpose. “Be aware”, “Be faithful”, and “Endure to the end”.
To grasp the whole truth, one needs a 33 K view.1 I chose 33,000 feet for it’s a term used to express the big picture. From a spiritual point, it is the kind of view, God has of the world and how He is working everything according to His plans and purposes. The sort of “grand scheme of things”. If I were to ask the question, what is it all about, or what is God’s grand plan ? What is He actually doing ? What would be your understanding or response ? Of course, the follow on question is how does it matter to me or do I really care? I pose this not only to the ones who don’t know the truth but also to one’s who know Him. It is paramount to both and has eternal but different outcomes. This may take more than one post, so bear with me and come on this journey to explore the grand plan. I did debate in my own mind whether to start this discourse straight from the top or to start small and build it up. I have chosen the former, as we often can get lost with the little things and miss out on the big picture. So will start with the big picture or the 33K view. Curious? In the next few episodes we will explore and examine this truth including the “small print”. Interestingly the 33K view is from Psalm 33!